• Hermeneutics,  Old Testament,  Theology

    The Premillennial Prophecy of Hosea

    One of the most compelling aspects of premillennialism is its ability to weave together the prophecies of the Old Testament and the teachings of the New Testament into a unified, consistent narrative of the future. Far from being a patchwork of disconnected predictions, the Bible’s message offers a clear and cohesive vision of what lies ahead. While major prophets like Isaiah, Ezekiel, and Jeremiah often take center stage in this discussion, the prophet Hosea offers a profound yet underappreciated glimpse into Israel’s future—a future marked by exile, repentance, and ultimate restoration. Hosea’s message may be lesser-known, but it holds vital insights into God’s plan for His people in the latter days. The Context of Hosea 3 Hosea 3 starts with a command to Hosea: “Go again, love a woman who is loved by another man and is an adulteress” (v. 1). Although some scholars think this refers to a different…

  • Culture

    Were Zionist Jews Responsible for the Scofield Bible?

    In recent years, a narrative has gained traction suggesting that Zionist Jews were instrumental in funding the creation and distribution of the Scofield Reference Bible as part of the Zionist plan to gain legitimacy as a nation state. This claim posits that the Zionist agenda significantly influenced the rise of dispensationalism—a theological framework emphasizing a literal interpretation of biblical prophecies, particularly those concerning Israel. Such assertions often appeal to conspiracy theorists or individuals eager to uncover hidden influences shaping religious thought. But how much truth is there to these claims? Does It Really Matter? Even if we were to entertain the notion that Zionist Jews funded the Scofield Bible, it’s essential to ask: does this undermine dispensationalism’s theological validity? In other words, even if (and as we will see, it is a big if) it could be proven that Zionists had a major role to play in the promotion of…

  • Apologetics,  Biblical Languages,  New Testament

    Resolving an Alleged Contradiction: Did Paul’s Companions Hear the Voice?

    Scripture is often subjected to scrutiny when it comes to perceived contradictions, and one of the most debated examples involves Paul’s conversion experience as recounted in Acts. In Acts 9:7 and 22:9, we find two descriptions of the same event, but they seem to differ in the details—specifically, what Paul’s companions heard. This has led many to question whether the Bible contradicts itself on this point. By examining the original language and context, however, we can gain a clearer understanding of these passages. In this post, we’ll explore the nuances in the Greek text and discuss how these apparent differences actually harmonize, demonstrating that the Scriptures remain consistent and reliable. Let’s take a closer look at the issue and see if this is truly a contradiction or if there’s a more reasonable explanation. The Alleged Contradiction between Acts 9:7 and 22:9 “The men who traveled with him stood speechless, hearing…

  • Apologetics,  Scripture,  Textual Criticism

    Reading the Unreadable: How Modern Technology is Restoring Ancient Biblical Texts

    Imagine holding an ancient scroll that hasn’t been read in over a thousand years—a manuscript so fragile that unrolling it would reduce it to dust. For generations, the content and text contained within such ancient manuscripts have been locked away unusable, their secrets essentially lost due to the impossibility of reading it. Scholars, historians, and Bible enthusiasts have long yearned to access these lost pieces of history that hold the potential to deepen our understanding of the biblical text. Over the last decade, technology has revolutionized the field and allowed many of these texts to be read. The Challenge of Damaged Scrolls Textual criticism has always faced the daunting task of piecing together incomplete or damaged manuscripts. Traditional methods often required physical handling of fragile documents, risking further deterioration. In some cases, texts were so badly damaged that attempting to open or read them was impossible without causing irreparable harm.…

  • Old Testament

    Why the Levite Cut Up His Concubine in Judges 19

    Having recently taught Judges 19 (the story about the Levite and his concubine) to a group of women who were keen to study their Bibles, I was asked afterward why the Levite would cut up his concubine. Further, what was the reason the Levite sent the pieces of the concubine to the other tribes? These are good questions, and after having done a little more research on the issue I wanted to provide some of my thoughts.   First, it is evident that the story of the Levite and his concubine in Judges 19 is one of the most gruesome and tragic chapters in all of Scripture! The details of the story are intentionally crafted to chronicle the Canaanization of Israel for the reader. After reading the chapter, one cannot help but be struck by the wickedness of the people of Israel. They are not just wicked, but they have…

  • Christian Living,  Church,  New Testament

    The Role of Confession in the Christian Life: Navigating 1 John 1:9

    Confession of one’s sin and repentance is part of coming to Christ. However, after salvation, is there a place for Christians to continue to confess their sins? Obviously it is an integral part of Christianity to believe that all sin (past, present, and future) has been dealt with by Christ on the cross. He has paid for all sin in full, assuring the believer of forgiveness and a future hope of eternity with Christ in heaven. So, is there any need to confess sin after conversion? A verse that is central to whether or not we should confess our sins after we are saved is 1 John 1:9. At first reading, 1 John 1:9 seems to imply that believers ought to confess their sins. However, some have argued that if 1 John 1:9 teaches believers are to confess their sins after conversion, then this would undermine the very heart of…

  • Biblical Languages,  Old Testament

    Where Did the Hebrew Language Come From?

    The Hebrew language is beloved by many Christians because it is the original language of the Old Testament. Thus, the Hebrew language makes up the majority of God’s revelation! Some people think Hebrew is a divine language. Others think Hebrew contains specialized codes from God. However, the history of the Hebrew language shows that it is not some mystical language with special codes. It is a real language that has had real development over time. Abraham and the Origin of the Hebrew Language Although some would argue Adam and Eve spoke Hebrew, that is unlikely. The first time we see the word “Hebrew” used is in reference to Abram in Genesis 14:13. Abram (later Abraham) was a sojourner from Ur of the Chaldees (Gen 11:31). Ur was a bustling Sumerian city-state, and during Abram’s time there he would have grown up fluent in Sumerian and Akkadian. Akkadian is the oldest…

  • Theology

    Soul and Spirit: Is There a Difference?

    Human beings are made in the image of God and are often referred to in terms of the physical (body) and the spiritual (soul and/or spirit). With regard to the spiritual realm, a pertinent question is whether soul and spirit refer to the same thing. Are humans made up of three parts: body, soul, and spirit? Or are human beings made up of two parts: body and soul and/or spirit? This is a difficult question, and I know people who hold different views. To discuss this issue, we must begin by surveying the biblical usage of these terms. Looking at Spirit in the Bible In the OT, the word for spirit (רוּחַ) can mean the following: In the NT, the Greek word for spirit (πνεῦμα) has virtually the same meanings: In comparing the OT and NT usage, the word for spirit is used similarly. It appears that when spirit denotes…

  • Hermeneutics,  Old Testament

    Does the Bible Teach us to Wrestle with God?

    In the early morning hours by the Jabbok River, Jacob wrestled with a divine being in a struggle that has intrigued theologians for centuries. An article by Desiring God suggests this encounter serves as a model for believers to wrestle with God in their own lives. But is this interpretation faithful to the text, or does it overlook deeper truths about divine encounters and transformation? I have written before about the bad habit of reading Bible stories inappropriately, but this is a good example of how not to read a Bible story. Like many well-intentioned Bible readers, the author assumes that the actions of the characters in the story are to be emulated and the events of the story should form our expectations of how God operates with us. For example, the author from the above-mentioned article notes the following: God will meet you in your anguish, fear, and uncertainty.…

  • Christian Living,  Ethics,  New Testament,  Old Testament

    Feeling Guilty and Being Guilty Are Different

    According to the Bible, guilt is objective. Just because you feel guilty does not mean you have actually experienced guilt. On the other hand, just because you don’t feel guilty does not mean you have no guilt! Guilt is not an emotion, it is an objective status. You have probably heard people say things like, “Don’t you feel guilty?” Or, “I don’t feel guilty about that.” What they are actually talking about is what the Bible describes as the conscience. The conscience and guilt are related, but they are two separate concepts. The conscience is supposed to tell you when you have guilt, but sometimes feeling guilty can be confused with actual guilt. This is why it is important for the Bible to form our definitions. The Essence of Guilt According to the Bible The main word used to describe guilt in the Old Testament is asham (אשׁם). Within the…