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A Mark of the Fool is Lack of Understanding
Recently, a meme was circulating on social media, which had a picture on top and on the bottom. The photo on top showed Prince William making an obscene gesture to the crowd by holding up his middle finger. We could see the disrespect and arrogance oozing from the photo. However, the image on the bottom showed a different angle of the same situation. From this new perspective, we observe that the gesture was not obscene at all. Instead, it became evident that the initial view prohibited us from seeing the other fingers. The caption for the meme read, “Seeing only one side can be very dangerous.” Read the Whole Article
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What does the Bible Say about Dreams?
What does the Bible say about dreams? Although at one point I was surprised whenever someone would ask this question, this has long since ceased. Christians regularly want to know what the Bible says about dreams. One of the reasons for this is because human beings are naturally curious about dreams. Dreams intrigue us. This is evidenced in part by the fact professional dream interpreters have their own business. Additionally, almost everyone has read of Sigmund Freud and his propensity for analyzing dreams and what they signified about an individual. Read the Whole Article
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Do Dispensationalists Cause Cultural Decay?
Postmillenialists will often claim that dispensationalists do not engage the culture and have no interest in seeing the culture flourish. Furthermore, it is often stated that wherever dispensationalism flourishes, the culture decays. Thus, it is dispensationalism which is dangerous and causes cultural decay. Although I have written before that many incorrectly argue that dispensationalism hurts the church, today I want address the subject again, focusing on whether dispensationalists promote an escapist worldview which causes cultural decay. It is my goal that the argument that dispensationalists don’t care about culture should be be retired from use, since it is neither true nor the real issue. Read the Whole Article
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Paedobaptists and the Problem of New Covenant Regeneration
Reformed paedobaptists view the new covenant as an extension of the old covenant, not as its replacement,[1] although as I argued before, the new covenant is discussed in terms of replacing the Mosaic covenant. However, in Reformed paedobaptist thought the newness of the new covenant is usually thought to refer to external aspects only. For example, Jeffrey Niell notes, “The newness of the new covenant pertains to the external aspects, the outward administration, of the covenant of grace. The new covenant is not new in its nature of membership.”[2] In other words, “The transition from the old covenant to the new covenant is a smooth unfolding of God’s redemptive plan,…
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Infant Baptism and the Connection to the Abrahamic Covenant
As we have noted before, for the Reformed paedobaptist, the covenant of grace is the foundational argument for paedobaptism. Within the covenantal system, the specific covenants mentioned in Scripture are just various manifestations of that singular covenant. Specifically, however, for the Reformed paedobaptists, the New Testament discussion of the “old covenant” is the Abrahamic covenantal manifestation of the covenant of grace. In contrast, the Bible’s mention of a new covenant is not not “new” in the sense of something that has not been seen before, but rather, a renewed version of that Abrahamic covenant which already existed. Note, for example, renown Berkhof’s explanation. Read the Whole Article
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Jesus Barabbas or Jesus the Messiah?
One detail of the Easter story that is sometimes missing is the contrast and comparison of the two men named Jesus. Yes, you read that right! At the end of Jesus’s trial, Pilate selects two men named Jesus as candidates for selection by the Jewish crowd. Jesus the Messiah and Jesus Barabbas are put forward side by side. The dilemma is obvious. To which Jesus will the nation of Israel affirm their loyalty? Read the Whole Article
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Infant Baptism and the Covenant of Grace
We looked previously at how important covenant theology is to the Reformed arguments for paedobaptism. Within the Reformed argumentation for paedobaptism, there is no more essential doctrine than the covenant of grace. On this point Booth, a Reformed paedobaptist, notes, “There are also other evidences in the pages of Scripture that support the truth of infant baptism. Nevertheless, the foundation of the argument consists of the unified covenant of grace evident in the Scriptures of the Old and New Testaments.”[1] Read the Whole Article
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Covenant Theology and Infant Baptism
Reformed paedobaptists are not shy to assert that their defense of infant baptism relies on covenant theology. In fact, although many Baptists take issue with infant baptism not being mentioned anywhere in Scripture, this is really a simplistic understanding of the Reformed position. In reality, for the Reformed paedobaptist, the entirety of the debate centers around the unified covenant of grace. Note the words of paedobaptist Cornelis Venema: Read the Whole Article
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Does the Bible Support Polygamy?
Anyone familiar with the Bible has had to wrestle with the question of polygamy in the Old Testament. There are numerous examples of polygamy. Some of these polygamous relationships are even practiced by those whom we would consider important people in Scripture. For example, Jacob (a patriarch of Israel) had two wives, Leah and Rachel (Gen 29). Similarly, David, a man after God’s own heart, had multiple wives. These stories give us pause. Why are there faithful Israelites who have multiple wives? Although many would reject polygamy today, some are willing to say the Bible still supports polygamy today. Read the Whole Article
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Does the Bible Say Same Sex Attraction is Sin?
Although some would argue that any same sex relationship is a good thing if it doesn’t harm anyone, in Christian circles there is usually a more clandestine approach to encourage acceptance of the gay lifestyle. This approach says that same sex attraction itself is not a sin, it is following through on the attraction that is the sin. In other words, to be attracted to the same sex is not a sin as long as one does not act on those impulses. Read the Whole Article
