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Was Elijah Wrong? Looking at a ‘Failed Prophecy’ in 1 Kings 21 about Jezebel and Ahab
The stories of the Old Testament sometimes contain difficult-to-swallow elements. One such story is the account of King Ahab, his wife Jezebel, and the stolen vineyard belonging to Naboth. This story, found in 1 Kings 21, reveals both the depths of human treachery and the certainty of God’s justice. It also offers a vivid look at how prophecy, geography, and historical context come together to shape our understanding of Scripture and prophecy. Although this is a relatively well-known story, there is a particular prophecy here that merits further consideration. Was Elijah guilty of false prophecy concerning the death of Ahab? The Background of Ahab and Naboth Whenever I’m in Israel, it is always one of the highlights to visit the Jezreel Valley. As long as it is a clear day (and not foggy), the views are breathtaking. It is easy to visualize many of the stories that occurred (and will…
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Egyptian Wisdom Meets the Bible: Parallels Between Amenemope and Proverbs
It often comes as a surprise to people when they realize that there are striking similarities between the content found in biblical wisdom books and certain ancient texts from surrounding cultures. Although Scripture is unique in its monotheistic worldview, there are some interesting overlaps in the Bible’s wisdom writings with other wisdom sources from polytheistic cultures. As Christians, what are we to make of these similarities? For our purposes, we can illustrate this phenomenon by comparing Proverbs with an Egyptian document called The Instruction of Amenemope, a collection of wisdom sayings that are clearly polytheistic in nature. There is a lot of thematic overlap in both. For example, both teach the concept that wealth is not everything. They also both admonish us to practice integrity and fairness in daily transactions, caution us against the fleeting nature of riches, and emphasize what we could call contentment. Here are some notable examples.…
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Truth, Experience, and the Authority of Scripture
It is very common in today’s culture to argue that experience is the ultimate authority. However, as I have written before, not only is it foolish, but it is dangerous to elevate experience as the determiner of truth. Additionally, Christians need to be adamant that lack of experience does not prohibit one from having an opinion or even speaking authoritatively on an issue. The ultimate authority can (and should be) the authority that is Scripture. Experience as the Preferred Pathway to Knowledge Experience tends to be elevated to a supreme status in our culture. It is common to hear arguments like, “You don’t know what it is like,” “You have not been there,” or, “You are not like me, so you don’t know.” Whether it is a culturally sensitive issue (like the racial minority decrying whites for not understanding their oppression), or an individual issue (like someone describing his or…
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What the Early Church Said About Abortion: Quotes from Christian History
To be Christian is to be anti-abortion. From its earliest days, the church has stood firmly against the practice of taking innocent life, recognizing the unborn as precious creations made in the image of God (Genesis 1:27). This conviction is not merely a cultural stance but a foundational aspect of Christian faith, rooted in Scripture and upheld throughout church history. True Christianity is marked by obedience to Christ’s teachings and a commitment to the sanctity of life. While it may be easy for some to claim the name of Christ while supporting abortion, such a position contradicts both the clear teaching of Scripture (Psalm 139:13–16; Exodus 21:22–25) and the witness of early Christians who opposed abortion in the face of a pagan, life-disregarding culture. To follow Christ is to uphold life, defending those who cannot defend themselves. Christian Culture and Abortion Western cultures love to praise abortion. Case in point,…
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A Sunday Service in the 2nd Century: A Description from Justin Martyr
Justin Martyr is a name unfamiliar to many. However, Justin Martyr would have been very familiar in early Christianity. He was a first-class Christian apologist, and in his writings, he defended the peacefulness of Christians by describing the practices of the church around 150 A.D. (within 60 years of the Apostle John’s death). Although he is not an inspired writer, his observations are interesting in many regards. Does worship in the 2nd-century church look similar to our churches today? I find the testimony of Justin Martyr particularly insightful in answering questions like that (First Apology, 67, ca. 150 A.D.). Justin Martyr on the Order of Service In his observations, Justin Martyr captures a typical Sunday service as it would have unfolded in the early church—a time marked by learning and extended times of worship. The description offers a structured portrayal of early Christian gatherings. The congregation would come together, often…
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Resolving an Alleged Contradiction: Did Paul’s Companions Hear the Voice?
Scripture is often subjected to scrutiny when it comes to perceived contradictions, and one of the most debated examples involves Paul’s conversion experience as recounted in Acts. In Acts 9:7 and 22:9, we find two descriptions of the same event, but they seem to differ in the details—specifically, what Paul’s companions heard. This has led many to question whether the Bible contradicts itself on this point. By examining the original language and context, however, we can gain a clearer understanding of these passages. In this post, we’ll explore the nuances in the Greek text and discuss how these apparent differences actually harmonize, demonstrating that the Scriptures remain consistent and reliable. Let’s take a closer look at the issue and see if this is truly a contradiction or if there’s a more reasonable explanation. The Alleged Contradiction between Acts 9:7 and 22:9 “The men who traveled with him stood speechless, hearing…
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Reading the Unreadable: How Modern Technology is Restoring Ancient Biblical Texts
Imagine holding an ancient scroll that hasn’t been read in over a thousand years—a manuscript so fragile that unrolling it would reduce it to dust. For generations, the content and text contained within such ancient manuscripts have been locked away unusable, their secrets essentially lost due to the impossibility of reading it. Scholars, historians, and Bible enthusiasts have long yearned to access these lost pieces of history that hold the potential to deepen our understanding of the biblical text. Over the last decade, technology has revolutionized the field and allowed many of these texts to be read. The Challenge of Damaged Scrolls Textual criticism has always faced the daunting task of piecing together incomplete or damaged manuscripts. Traditional methods often required physical handling of fragile documents, risking further deterioration. In some cases, texts were so badly damaged that attempting to open or read them was impossible without causing irreparable harm.…
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The Red Herring Fallacy and the Christian (with Examples)
Much like the broader society around them, many believers have become careless in their reasoning. I think this is obvious to everyone, but few are willing to claim they are susceptible to faulty logic. But logical fallacies are widespread, and we all are susceptible to poor thinking. It takes a wise and humble Christian to be willing to take steps toward growth in these areas. When talking about logic, a logical fallacy is a defect or mistake in reasoning that undermines an argument, rendering it unsound or invalid. We have covered two previous fallacies. The first fallacy was the “Either-Or Fallacy,” where we examined how Christians frequently oversimplify issues into a binary choice when, in reality, they are more nuanced. We also discussed the “Straw Man Fallacy,” which happens when someone distorts or alters an opposing argument to make it easier to defeat. Today, I want to delve into the…
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Should Christians Quote the Bible to Unbelievers?
Is there any benefit in quoting the Bible to someone who doesn’t believe the Bible? On the surface, it seems counter-intuitive. Why would we appeal to the Bible as authority if someone does not recognize that authority? For many Christians, if someone does not recognize the Bible as being from God they will try to argue for God in other ways. But I would propose that Christians not only can quote the Bible to unbelievers, but they should quote the Bible to unbelievers. An example of a hesitancy to quote the Bible comes form Matt Walsh, conservative blogger and devout Catholic, entitled, “When Christians Shouldn’t Quote the Bible.” In his article, he made a fairly bold statement: I contend that Christians should not appeal to the Bible when arguing with unbelievers about political and cultural topics. There is no need to quote Scripture when trying to explain, for example, why…
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Using the Bible to Prove the Bible
Christians are often accused of circular reasoning when they attempt to prove the Bible by citing the Bible. Those who level these accusations say that it is improper to attempt to prove that the Bible is God’s Word by using the Bible as evidence for that. This argument may appear strong at a surface level, but it neglects the real issues involved in epistemology (the study of how we know things). How do we know anything? Most people will acknowledge we can prove truth claims by three means: Which of the three options is most reliable in attempts to prove something? Either someone has the authority to tell us what is true (God), or we logically figure it out (reason with logic), or else we are able to observe or experience it (i.e., observe it through a scientific process). What most people fail to realize is that in questions of ultimate…