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Infant Baptism and the Covenant of Grace
We looked previously at how important covenant theology is to the Reformed arguments for paedobaptism. Within the Reformed argumentation for paedobaptism, there is no more essential doctrine than the covenant of grace. On this point Booth, a Reformed paedobaptist, notes, “There are also other evidences in the pages of Scripture that support the truth of infant baptism. Nevertheless, the foundation of the argument consists of the unified covenant of grace evident in the Scriptures of the Old and New Testaments.”[1] There are many reasons the covenant of grace is essential to the Reformed position on paedobaptism. Primarily, it provides the theological connection between circumcision and baptism, so that “baptism and circumcision have essentially the same meaning.”[2] Additionally, it provides a framework to see the continuity in the people of God, and God’s dealing corporately with households in the New Testament.[3] It should be noted that, historically, many credobaptists (people who…
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Covenant Theology and Infant Baptism
Reformed paedobaptists are not shy to assert that their defense of infant baptism relies on covenant theology. In fact, although many Baptists take issue with infant baptism not being mentioned anywhere in Scripture, this is really a simplistic understanding of the Reformed position. In reality, for the Reformed paedobaptist, the entirety of the debate centers around the unified covenant of grace. Note the words of paedobaptist Cornelis Venema: This debate can be reduced to one principal question: Does the covenant of grace in its New Testament administration embrace the children of believing parents just as it did in the Old Testament administration? However complex and diverse the arguments, pro and con, on the subject of infant baptism may be, this remains the overriding issue. Precisely because the debate between paedobaptists and Baptists centers on the doctrine of the covenant of grace, particularly the similarity and dissimilarity of the covenant in…
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Does Dispensationalism Hurt the Church?
Not too long ago while I was on social media I stumbled across a quote by a Christian cultural apologist who said, “Wherever dispensationalism has gained ground, Christian culture has lost ground.” Although the claim that dispensationalism has hurt the church is not new, it was interesting to see how much agreement the post garnered in the comments. Some commenters labeled dispensationalism as the worst heresy the church has seen. Others said dispensationalism is a damnable heresy which has single-handedly lost the American culture war. In this post I would like to analyze the argument that dispensationalism itself is dangerous and responsible for the cultural loss we see in Western culture today. What is Dispensationalism? As I have written elsewhere, it is unfortunately common for people to wrongly attribute heretical beliefs to dispensationalism which are not inherently a part of the system. Dispensationalism should simply be viewed as a set…
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Faith and Infant Baptism in Augustine and Aquinas
The historical evidence shows that infant baptism was regularly practiced from at least the 3rd or 4th century until the present day. One of the topics of discussion in the early church was how baptism could be an expression of faith when infants are not capable of expressing their own faith. Of particular importance in this discussion was Augustine, who is well known for being the most influential theological figure of that time. In Augustine’s discussion of baptism, after having explained that baptism belongs to those who repent of their sins, Augustine addresses the obvious problem of what are infants repenting? “Now, inasmuch as infants are not held bound by any sins of their own actual life, it is the guilt of original sin which is healed in them by the grace of Him who saves them by the laver of regeneration.”[1] In other words, although infants do not have…
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The Non-Salvific Benefits of Common Grace
There are a variety of ways one could define common grace. In Wayne Grudem’s systematic theology, he defines common grace as “the grace of God by which he gives people innumerable blessings that are not part of salvation. Common refers to something that is common to all people and is not restricted to believers or the elect only” (Grudem, 657). This systematic category of common grace is worth exploring in Scripture because it teaches us of God’s blessing and mercy even to the unsaved. Sometimes the believer can mistakenly think that God doesn’t give blessing to unbelievers, but that is surely not the case. Because God is gracious and kind, those blessings do find their way to unbelievers in a variety of ways. As a part of common grace, God gives general blessings to all mankind. Matthew 5:45 and Acts 14:17 speak of God giving rain and sunshine and fruitful…
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Is God in Control of My Sickness?
Nobody enjoys sickness or infirmity. Whether it is a significant disease or a minor sickness, infirmities often are a source of consternation and complaint. Regardless of whether it is our own sickness, or the sickness of a loved one, Christians are constantly driven to questions about God’s relationship to sickness and suffering. Does God have control over sickness? Sickness and God’s Glory One of my favorite passages which addresses the issue of sickness or infirmity and God’s control is John 9. As Jesus and His disciples traveled in Jerusalem, they pass by a man who was blind from birth. The disciples ask Jesus, “Rabbi, who sinned, this man or his parents, that he was born blind?” (John 9:2). The assumption behind the disciples’ question is that sin and sickness are connected. The disciples supposed that it was either the blind man’s sin, or his parents’ sin that brought about the…
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What is the Catholic View of Salvation?
A question I occasionally get is what the difference is between the Catholic Church and the Evangelical church. Isn’t the Catholic Church just another option for where to go to church, based on the preference of the individual? To many people it is. However, the Catholic Church officially holds to beliefs which do not align with what the Bible teaches, and therefore it is not a true church. In fact, the Catholic Church is a pseudo-church which is leading millions of people to hell. Whoa now, is that a little strong? Now, I have many friends and relatives who go to the Catholic Church. So I don’t write this without knowing friends who are in the Catholic Church. But that personal experience does not affect what is objectively true—the fact that the Catholic Church teaches a different way of salvation. The Catholic View of Salvation In Catholic belief, one must enter into…
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Posts about Prophets, Apostles, and Spiritual Gifts
The topics of prophets, Apostles, and spiritual gifts are of interest to many people. For ease of reference, this post will serve as an index of sorts, pointing inquiring individuals to some of my thoughts on spiritual gifts, and more specifically, the cessation of the miraculous gifts. What follows is a listing of the various post titles with a brief description of the contents. Are Apostles for the Church Today? Historically it has been common to acknowledge that the office of Apostle has passed from the church. However, there are more and more individuals today who are arguing for the continuation of Apostolic authority. There are at least four reasons why there are no Apostles in the church today. Prophets and Prophetic Revelation Prophets are closely tied to the office of Apostle (cf. Eph 2:20; 4:11), so this is another important discussion. It is in vogue today to redefine prophecy,…
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Three Stages of a Christian’s Sanctification
It is popular in New Testament scholarship to view sanctification only in a positional sense. It is true that much of the New Testament refers to sanctification in a positional sense, meaning our standing before God as being special and set apart. While this is undoubtedly true, there are good arguments to utilize sanctification terminology to refer to the entire process of our salvation, from the initial stages to our ultimate glorification in heaven. Thus, we can think of our sanctification as involving three distinct stages. Positional Sanctification The word is self refers to making holy, or setting something apart. Thus, we are not surprised when Hebrews 10:10 says that we have positional sanctification because of the once-for-all death of Christ. This positional sanctification is even granted to the worldly believers in Corinth (1 Cor 1:2). Thus, when we speak of sanctification, we must acknowledge that there is a positional…
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Book Review: Discontinuity to Continuity: A Survey of Dispensational & Covenantal Theologies
Typically, when there is a multiple-views book, it is a multiple-author attempt to persuade the reader to a certain theological position. These books have a needed place in the church, but it is certainly not the only way to compare different theological viewpoints. Most recently, I read a refreshing book on the multiple-views theme by a single author, Ben Merkle. I want to highlight this book as a valuable resource in the field of understanding eschatological systems because of its unique approach. Merkle’s book, Discontinuity to Continuity: A Survey of Dispensational & Covenantal Theologies (Lexham Press, 2020), is a multiple-views book by a single author (Merkle). However, rather than attempting to persuade the reader to any particular theological system, Merkle takes great pains to remain purely descriptive of the theological systems. I think he does a remarkable job in doing this, and to Merkle’s credit, he is able to describe…