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What the Early Church Said About Abortion: Quotes from Christian History
To be Christian is to be anti-abortion. From its earliest days, the church has stood firmly against the practice of taking innocent life, recognizing the unborn as precious creations made in the image of God (Genesis 1:27). This conviction is not merely a cultural stance but a foundational aspect of Christian faith, rooted in Scripture and upheld throughout church history. True Christianity is marked by obedience to Christ’s teachings and a commitment to the sanctity of life. While it may be easy for some to claim the name of Christ while supporting abortion, such a position contradicts both the clear teaching of Scripture (Psalm 139:13–16; Exodus 21:22–25) and the witness of early Christians who opposed abortion in the face of a pagan, life-disregarding culture. To follow Christ is to uphold life, defending those who cannot defend themselves. Christian Culture and Abortion Western cultures love to praise abortion. Case in point,…
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A Sunday Service in the 2nd Century: A Description from Justin Martyr
Justin Martyr is a name unfamiliar to many. However, Justin Martyr would have been very familiar in early Christianity. He was a first-class Christian apologist, and in his writings, he defended the peacefulness of Christians by describing the practices of the church around 150 A.D. (within 60 years of the Apostle John’s death). Although he is not an inspired writer, his observations are interesting in many regards. Does worship in the 2nd-century church look similar to our churches today? I find the testimony of Justin Martyr particularly insightful in answering questions like that (First Apology, 67, ca. 150 A.D.). Justin Martyr on the Order of Service In his observations, Justin Martyr captures a typical Sunday service as it would have unfolded in the early church—a time marked by learning and extended times of worship. The description offers a structured portrayal of early Christian gatherings. The congregation would come together, often…
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Why is Easter Always on a Different Day?
Growing up I was always perplexed by the fact that Easter was always on different days of the year. In contrast to Christmas, which always takes place on December 25 no matter the year, Easter always seemed to change—sometimes significantly! Some years it is in March, sometimes in April. How is one to make sense of it all? Believe it or not, the changes to the date of the Easter celebration are not random. There is actually an ancient reasoning behind the date changes. For example, if you compare all of the possible dates for Easter, you will observe that Easter can occur on any Sunday March 22 through April 25. Why between those dates? Easter and the Council of Nicaea The rational behind the dating of the Easter celebration can be traced back to 325 AD, when the Council of Nicaea decreed that Easter was to be celebrated on…
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The Münster Rebellion: Unveiling the Forgotten Chapter in Church History
Understanding history is not merely an exercise in nostalgia or intellectual curiosity. History holds profound significance for Christians today. Studying the past provides invaluable insights into the events that have shaped the course of society and the church. When we study the events and individuals that have influenced the church throughout the centuries, we can gain a deeper understanding of present-day dilemmas. Furthermore, the positive examples in church history can inspire us through the unwavering devotion and resilience of those who have gone before us. One captivating (although lesser known) chapter in church history is the sad tale of the Münster Rebellion. This compelling story unfolds as a complex narrative, blending religious zeal, political turmoil, and the pursuit of the utopian ideals of a kingdom on earth. When we unravel the lessons embedded within this tragedy, we find a few key takeaways that are worthy of contemplation. Although there is…
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The Historic Connection between Easter and Baptism
Easter is one of the most significant celebrations for the Christian, marking the resurrection of Jesus Christ from the dead. This celebration of Christ’s resurrection is arguably the centerpiece of the Christian life. After all, if Christ has not been raised, our faith is futile and we are still in our sins (1 Cor 15:17). It is no wonder that Easter is one of the most joyous occasions of the Christian life! A lesser-known part of the Easter celebration is its historic connection to baptism. Traditionally, Easter was recognized as a prime time for the baptism of new coverts. The association between a believer’s baptism and Christ’s resurrection was viewed as central. But, it was not an issue that was without differing opinions. The Easter Baptism Debate in the Early Church Leo I was bishop of Rome from 440 to 461 AD. Also known as Leo the Great, Leo exercised…
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Is the Book of Acts a Template for the Church?
Many readers struggle with the book of Acts because they assume that it has to be a model for us to follow. Reading through the book of Acts we might wonder why we don’t speak in tongues, perform miracles, or exercise control over demons. But even on the more practical level, some read the book of Acts as a pattern for church growth. Similarly, I once heard a well-known Christian speaker say that he was in the process of rethinking how his church operated because when he compared his church with the church of Acts, he didn’t see enough similarities. The problem with this view is that the book of Acts was not written to be a template for the church to follow. Rather, the book of Acts is a historical record of how the church developed. The Connection between Acts and Luke One of the ways we can tell…
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Zwingli’s Separation of Faith from Baptism
Prior to the Reformation, faith was always associated with baptism. This obviously raised issues for infant baptism, since it is difficult to see how infants can exercise faith. To deal with this difficulty, Augustine taught the concept of fides aliena, an alien faith that belonged to others was applied on behalf of the infant. Usually, this was the parent’s faith, but sometimes the church’s. However, many theologians viewed this as an unsatisfactory answer. So, the Catholic church developed the idea of fides infusa baptisme, faith or power which was “infused” to the infant through baptism. It was into the world of fides aliena and fides infusa that Martin Luther was born. Although Luther broke away from the Roman Catholic church in many key areas (one such area being justification by faith alone),[1] he largely embraced Rome’s view of infant baptism. One major difference was that Luther saw no problem with…
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Faith and Infant Baptism in Augustine and Aquinas
The historical evidence shows that infant baptism was regularly practiced from at least the 3rd or 4th century until the present day. One of the topics of discussion in the early church was how baptism could be an expression of faith when infants are not capable of expressing their own faith. Of particular importance in this discussion was Augustine, who is well known for being the most influential theological figure of that time. In Augustine’s discussion of baptism, after having explained that baptism belongs to those who repent of their sins, Augustine addresses the obvious problem of what are infants repenting? “Now, inasmuch as infants are not held bound by any sins of their own actual life, it is the guilt of original sin which is healed in them by the grace of Him who saves them by the laver of regeneration.”[1] In other words, although infants do not have…
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A Man of Whom the World Was Not Worthy
In life there are few men and women who exemplify what could be called true greatness. This kind of greatness often defies definition and is instead understood by seeing the character within the narrative which makes them special. Today I want to share with you the story of someone who exemplified this kind of character. His name is Eric Liddell. Liddell’s story may be known to some from the 1981 movie, Chariots of Fire. The movie relates Liddell’s story, how at the age of 22 he climbed the ranks of the world’s best 100m sprinters—one of the favorites to win the 1924 Olympics in Paris. However, Liddell learned that his heat of the 100m was set for a Sunday (Liddell was a Christian who refused to participate in athletics on Sundays). To shorten a story which ought not to be shortened, he switched events, giving himself 6 months to train…