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Psalms in Jonah 2
Sometimes we have the tendency to forget that the characters in the Bible had access to Scripture. If we are observant, we often see biblical characters relying on, and trusting in God’s written word. In particular, the book of Psalms is often referred to. Psalms have always been a favorite for the people of God. Although we see this all over the New Testament, the Old Testament has some pertinent examples of this as well. Take the story of Jonah. Having been thrown into the sea and finding himself in the belly of a big fish, what was his response? His first response was to come before the Lord in prayer. What it most interesting to me is that his prayer (which is recorded in Jonah 2) has many allusions and quotations from specific psalms. I think the following are four examples where Jonah shows knowledge of (and reliance on) the…
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Ahithophel and Dealing With Bitterness
Ahithophel is one of those lesser-known characters in Scripture. But he is an excellent example of how bitterness can corrupt the soul. Bitterness is an issue we all need to deal with. This post on Ahithophel and bitterness was originally posted by Dr. Varner on his now-delinquent blog many years ago. He gave permission to repost it, and I always appreciate the way Dr. Varner spells things out. I hope you do too. The Tragedy of Ahithophel Following David’s awful sin of adultery with Bathsheba and the ensuing arranged murder of her husband, Uriah, he was confronted by Nathan the prophet. Among the consequences of his sins were that from his own household enemies would arise against him (2 Sam 12:10-11). Three of his sons – Amnon, Absalom, and Adonijah – each caused serious problems for him and his successor, Solomon (2 Sam 13; 14-17; 2 Kings 1-2). There was…
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Following the Principle of the Law
We have looked previously at the clear testimony of Scripture that the believer’s relationship to the Mosaic Law has drastically changed. In fact, because the Mosaic Law was tied to the Mosaic Covenant, when the Mosaic Covenant passed away, the believer was no longer under the Law (cf. Gal 5:18). But, yet we see Paul and the other Apostles constantly being influenced by and appealing to the Law. How can this be? It stands to reason that although the Law is no longer binding, this does not mean there is no more usefulness to the Mosaic Law. In fact, I would argue that the Mosaic Law retains its didactic purpose and helps instruct mankind how to live in light of the creation principles. In other words, the Law stops functioning as a law code, but it retains its pedagogical function, giving the Christian insight into the character of the…
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Does the Old Testament Law Apply Today?
How does a Christian apply the Old Testament Law today? This is a bit of a complicated question. Given the fact that the Law reflects creation principles, we should not be surprised that it remains relevant. Indeed, Scripture unequivocally teaches the positive role of the Mosaic Law in the life of the Christian. “Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law” (Rom 3:31) “the Law is holy, and the commandment is holy and righteous and good” (Rom 7:12) On the other hand, there are also clear Scripture passages which indicate the believer’s relationship to the Mosaic Law has drastically changed. “Law was given through Moses; grace and truth were realized through Jesus Christ” (John 1:17) “You are not under the law but under grace” (Rom 6:14) “Christ is the end of the law” (Rom 10:4) “But if you are…
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Who is the Queen of Heaven in Jeremiah?
Those who are willing to read through the lengthy prophet Jeremiah will come across a phrase which is not mentioned elsewhere—the queen of heaven (cf. Jeremiah 7:18; 44:17-19, 25). Although the Queen of Heaven is mentioned in Catholic writings, it is used there as a reference to Mary, mother of Jesus. Catholics do not wish to equate their usage of “Queen of Heaven” with the book of Jeremiah. However, one cannot miss the subtle irony that the phrase queen of heaven in Jeremiah is a clear reference to idolatry, which is the very same charge leveled against Catholicism and their veneration of Mary. However, our interest in the queen of heaven is not related to Catholicism. Rather, we want to explore the usage in Scripture. Yet, there is not much known about the queen of heaven from Scripture. Since Jeremiah is the only biblical record of the existence of this…
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The Law as a Reflection of Creation Principles
In a previous post I discussed the purpose of the Law. One of the purposes of the Law was to reflect God’s creation to a watching world. In other words, Israel was given laws that, when obeyed, showed the world what the creation ideal looked like. The connection of creation to the Law is worth examining in greater detail. The easiest way to see this connection is to examine some of the Ten Commandments (the heart of Israel’s Law code) and note their connections to creation principles. First Commandment: No Other Gods (Exod 20:3; cf. Deut 5:7) Although some of the following commandments have explicit ties to the creation narrative, the link between the first commandment and creation is implicit in its theology. The demand for exclusive worship is inherently tied to the belief that God is the Creator. Since God is the only Creator, He demands exclusive and unrivaled…
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The Purpose of the Old Testament Law
In a prior post, I mentioned that the Law needs to be read in its narrative context. In addition to being sensitive to the narrative context, we also need to evaluate the purpose of the Old Testament Law as it is portrayed in the Old Testament itself. This is an important first step in helping understand the differences that we see between the Old and New Testaments. The Law was never a means of salvation First, we need to adimently reaffirm that the Law is not portrayed as a standard for salvation. It is common for people to accuse dispensationalists of believing the Law was the means of salvation for Israel. I have spoken against this on multiple occasions, but if you are looking for an in depth treatment on the subject, John Feinberg wrote an excellent article on salvation in the Old Testament. Additionally, as I argued previously, the…
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The OT Law in Its Narrative Context
All too often we read sections of Exodus, Leviticus, or Deuteronomy without being sensitive to the surrounding narrative context. We need to remember that God’s giving of the Law on Mount Sinai was within a specific narrative, and we should understand the Law in light of that narrative. When we do so, we come away with the following observations. The narrative context shows the Law was not a legalistic standard to earn God’s favor. There is no reason to think Old Testament believers were saved by keeping the Law. In fact, when we look at the placement of the Law in the narrative, we see that God had already delivered Israel out of Egypt. The giving of the Law (e.g., Exod 19–24) took place after God had already demonstrated His saving relationship with Israel by delivering them (e.g., Exod 12–14). The Law was a precious gift to Israel to help…
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Full List of Resurrections in the Bible
I have previously discussed how many future resurrections there are in the Bible, focusing specifically on the theology behind resurrection. However, I also thought it would be helpful to list all of the resurrections that are mentioned in Scripture for reference. Given the helpful feedback I received on the list, I have also decided to include a list of “honorable mentions” which I personally don’t think are resurrections but have been thought so by some. A couple notes of clarification on this list of possible (but unlikely) resurrections. First, some people assume Jonah may have been resurrected because of the connection Jesus makes in Matthew 12:40-41. However, the connection does not depend on the death of Jonah. Rather it is the time spent in the fish. There is nothing in Jonah or the gospels which make clear reference to the resurrection of Jonah. Yet, it of course remains possible. Second,…
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Was Melchizedek Jesus or Someone Else?
The king-priest Melchizedek is introduced in Genesis 14:17-20. He is a bit of a strange character who seems to appears out of nowhere, and then disappears. We do not hear about Melchizedek again for a thousand years, when he shows up in the writings of David (Psalm 110:4). Melchizedek later becomes a prime topic of discussion in Hebrews. Because of this attention paid to an otherwise unknown character, some readers want to identify Melchizedek as Jesus. But are Melchizedek and Jesus one and the same? Admittedly, if it were not for the extended excursus on Melchizedek in Hebrews 7, one might pass over the brief mention in Genesis 14. Yet, we should also note that there is quite a bit of prominence given in Psalm 110:4, where Melchizedek is mentioned in conjunction with the Messiah. Because of the prominence given to Melchizedek in Psalm 110 and Hebrews 7, some have…
