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Who is the Queen of Heaven in Jeremiah?
Those who are willing to read through the lengthy prophet Jeremiah will come across a phrase which is not mentioned elsewhere—the queen of heaven (cf. Jeremiah 7:18; 44:17-19, 25). Although the Queen of Heaven is mentioned in Catholic writings, it is used there as a reference to Mary, mother of Jesus. Catholics do not wish to equate their usage of “Queen of Heaven” with the book of Jeremiah. However, one cannot miss the subtle irony that the phrase queen of heaven in Jeremiah is a clear reference to idolatry, which is the very same charge leveled against Catholicism and their veneration of Mary. However, our interest in the queen of heaven is not related to Catholicism. Rather, we want to explore the usage in Scripture. Yet, there is not much known about the queen of heaven from Scripture. Since Jeremiah is the only biblical record of the existence of this…
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The Law as a Reflection of Creation Principles
In a previous post I discussed the purpose of the Law. One of the purposes of the Law was to reflect God’s creation to a watching world. In other words, Israel was given laws that, when obeyed, showed the world what the creation ideal looked like. The connection of creation to the Law is worth examining in greater detail. The easiest way to see this connection is to examine some of the Ten Commandments (the heart of Israel’s Law code) and note their connections to creation principles. First Commandment: No Other Gods (Exod 20:3; cf. Deut 5:7) Although some of the following commandments have explicit ties to the creation narrative, the link between the first commandment and creation is implicit in its theology. The demand for exclusive worship is inherently tied to the belief that God is the Creator. Since God is the only Creator, He demands exclusive and unrivaled…
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The Purpose of the Old Testament Law
In a prior post, I mentioned that the Law needs to be read in its narrative context. In addition to being sensitive to the narrative context, we also need to evaluate the purpose of the Old Testament Law as it is portrayed in the Old Testament itself. This is an important first step in helping understand the differences that we see between the Old and New Testaments. The Law was never a means of salvation First, we need to adimently reaffirm that the Law is not portrayed as a standard for salvation. It is common for people to accuse dispensationalists of believing the Law was the means of salvation for Israel. I have spoken against this on multiple occasions, but if you are looking for an in depth treatment on the subject, John Feinberg wrote an excellent article on salvation in the Old Testament. Additionally, as I argued previously, the…
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The OT Law in Its Narrative Context
All too often we read sections of Exodus, Leviticus, or Deuteronomy without being sensitive to the surrounding narrative context. We need to remember that God’s giving of the Law on Mount Sinai was within a specific narrative, and we should understand the Law in light of that narrative. When we do so, we come away with the following observations. The narrative context shows the Law was not a legalistic standard to earn God’s favor. There is no reason to think Old Testament believers were saved by keeping the Law. In fact, when we look at the placement of the Law in the narrative, we see that God had already delivered Israel out of Egypt. The giving of the Law (e.g., Exod 19–24) took place after God had already demonstrated His saving relationship with Israel by delivering them (e.g., Exod 12–14). The Law was a precious gift to Israel to help…
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Full List of Resurrections in the Bible
I have previously discussed how many future resurrections there are in the Bible, focusing specifically on the theology behind resurrection. However, I also thought it would be helpful to list all of the resurrections that are mentioned in Scripture for reference. Given the helpful feedback I received on the list, I have also decided to include a list of “honorable mentions” which I personally don’t think are resurrections but have been thought so by some. A couple notes of clarification on this list of possible (but unlikely) resurrections. First, some people assume Jonah may have been resurrected because of the connection Jesus makes in Matthew 12:40-41. However, the connection does not depend on the death of Jonah. Rather it is the time spent in the fish. There is nothing in Jonah or the gospels which make clear reference to the resurrection of Jonah. Yet, it of course remains possible. Second,…
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Was Melchizedek Jesus or Someone Else?
The king-priest Melchizedek is introduced in Genesis 14:17-20. He is a bit of a strange character who seems to appears out of nowhere, and then disappears. We do not hear about Melchizedek again for a thousand years, when he shows up in the writings of David (Psalm 110:4). Melchizedek later becomes a prime topic of discussion in Hebrews. Because of this attention paid to an otherwise unknown character, some readers want to identify Melchizedek as Jesus. But are Melchizedek and Jesus one and the same? Admittedly, if it were not for the extended excursus on Melchizedek in Hebrews 7, one might pass over the brief mention in Genesis 14. Yet, we should also note that there is quite a bit of prominence given in Psalm 110:4, where Melchizedek is mentioned in conjunction with the Messiah. Because of the prominence given to Melchizedek in Psalm 110 and Hebrews 7, some have…
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Joy to the World! (Singing a “Non-Christmas Song” at Christmas)
Music is such a big part of Christmas. There is always a little extra energy come Christmas time, due in part to the old Christmas songs that we sing. A classic example of those Christmas songs is Joy to the World. Joy to the World is one of Christianity’s most beloved Christmas songs. It is one of those songs that almost everyone can sing along with (even if they are not a Christian). Written by Isaac Watts, Joy to the World is based on Psalm 98 and was first published in 1719 in a collection entitled The Psalms of David: Imitated in the Language of the New Testament and Applied to the Christian State and Worship. Although I don’t normally blog about songs, given the fact many of us will be singing Joy to the World this Christmas season, I thought I would point out the biblical connections. The biblical…
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Darius the Mede as Cyaxares II, Last King of Media
In the last post we talked about the common identifications of Darius the Mede. Although the previous post discussed the popular interpretations of Darius, as stated in that post, I think there are some problems with those identifications. Further, as I have been introduced to the work of Steven Anderson (through Todd Bolen), I have become convinced that Darius the Mede can be identified with Cyaxares II, the last king of Media. Identifying Darius the Mede as Cyaxares II has been most recently (and most thoroughly) proposed by Steven Anderson in his 2014 dissertation. However, this viewpoint is not new, and was the standard Jewish and Christian interpretation from Josephus and Jerome, until the 1870s. However, scholarship of the last 150 years has cast doubt on this viewpoint. As charted out last time, many scholars identify Astyages as the last king of the Median dynasty. According to the Nabonidus Chronicle,…
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Who was Darius the Mede in Daniel?
In Daniel 5:31 we are introduced to Darius the Mede, who is said to rule after Belshazzar when Babylon falls to the Persian kingdom under Cyrus (cf. 2 Chron 36:22). Darius also shows up in Daniel 6 as the king who puts Daniel in the lion’s den. Finally, the vision of Daniel 9 is also said to take place in “the first year of Darius the son of Ahasuerus, by descent a Mede.” The identity of Darius has boggled many Bible interpreters because we have no record of a Darius ruling during this time. Who was Darius the Mede? The following charts display the typical understanding of the Median and Achaemenid/Persian dynasties. Note that there is no Darius at the appropriate time period. The Median Dynasty Deioces 700–647 BC Phraortes 647–625 BC Scythian Rule 624–597 BC Cyaxares 624–585 BC Astyages 585–549 BC The Achaemenid/Persian Dynasty Cyrus the Great 550–529 BC…
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Who are the Sons of God in Genesis 6?
Genesis 6 is one of those debated Old Testament passages where there are at least a few possible interpretations. There are three main options in identifying the sons of God: (1) rulers/kings, (2) the line of Seth, and (3) angels. Although each viewpoint has its advocates, I believe the angelic view corresponds best with the evidence. The situation is described as follows (Gen 6:1-4): Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, “My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” The Nephilim were on the earth in those days, and also afterward, when the sons of…
