• Old Testament

    Why the Levite Cut Up His Concubine in Judges 19

    Having recently taught Judges 19 (the story about the Levite and his concubine) to a group of women who were keen to study their Bibles, I was asked afterward why the Levite would cut up his concubine. Further, what was the reason the Levite sent the pieces of the concubine to the other tribes? These are good questions, and after having done a little more research on the issue I wanted to provide some of my thoughts.   First, it is evident that the story of the Levite and his concubine in Judges 19 is one of the most gruesome and tragic chapters in all of Scripture! The details of the story are intentionally crafted to chronicle the Canaanization of Israel for the reader. After reading the chapter, one cannot help but be struck by the wickedness of the people of Israel. They are not just wicked, but they have…

  • New Testament,  Old Testament

    Was Melchizedek Jesus or Someone Else?

    The king-priest Melchizedek is introduced in Genesis 14:17-20. He is a bit of a strange character who seems to appears out of nowhere, and then disappears. We do not hear about Melchizedek again for a thousand years, when he shows up in the writings of David (Psalm 110:4). Melchizedek later becomes a prime topic of discussion in Hebrews. Because of this attention paid to an otherwise unknown character, some readers want to identify Melchizedek as Jesus. But are Melchizedek and Jesus one and the same? Admittedly, if it were not for the extended excursus on Melchizedek in Hebrews 7, one might pass over the brief mention in Genesis 14. Yet, we should also note that there is quite a bit of prominence given in Psalm 110:4, where Melchizedek is mentioned in conjunction with the Messiah. Because of the prominence given to Melchizedek in Psalm 110 and Hebrews 7, some have…

  • Church,  Culture,  Old Testament

    Joy to the World! (Singing a “Non-Christmas Song” at Christmas)

    Music is such a big part of Christmas. There is always a little extra energy come Christmas time, due in part to the old Christmas songs that we sing. A classic example of those Christmas songs is Joy to the World. Joy to the World is one of Christianity’s most beloved Christmas songs. It is one of those songs that almost everyone can sing along with (even if they are not a Christian). Written by Isaac Watts, Joy to the World is based on Psalm 98 and was first published in 1719 in a collection entitled The Psalms of David: Imitated in the Language of the New Testament and Applied to the Christian State and Worship. Although I don’t normally blog about songs, given the fact many of us will be singing Joy to the World this Christmas season, I thought I would point out the biblical connections. The biblical…

  • Old Testament

    Darius the Mede as Cyaxares II, Last King of Media

    In the last post we talked about the common identifications of Darius the Mede. Although the previous post discussed the popular interpretations of Darius, as stated in that post, I think there are some problems with those identifications. Further, as I have been introduced to the work of Steven Anderson (through Todd Bolen), I have become convinced that Darius the Mede can be identified with Cyaxares II, the last king of Media. Identifying Darius the Mede as Cyaxares II has been most recently (and most thoroughly) proposed by Steven Anderson in his 2014 dissertation. However, this viewpoint is not new, and was the standard Jewish and Christian interpretation from Josephus and Jerome, until the 1870s. However, scholarship of the last 150 years has cast doubt on this viewpoint. As charted out last time, many scholars identify Astyages as the last king of the Median dynasty. According to the Nabonidus Chronicle,…

  • Old Testament

    Who was Darius the Mede in Daniel?

    In Daniel 5:31 we are introduced to Darius the Mede, who is said to rule after Belshazzar when Babylon falls to the Persian kingdom under Cyrus (cf. 2 Chron 36:22). Darius also shows up in Daniel 6 as the king who puts Daniel in the lion’s den. Finally, the vision of Daniel 9 is also said to take place in “the first year of Darius the son of Ahasuerus, by descent a Mede.” The identity of Darius has boggled many Bible interpreters because we have no record of a Darius ruling during this time. Who was Darius the Mede? The following charts display the typical understanding of the Median and Achaemenid/Persian dynasties. Note that there is no Darius at the appropriate time period. The Median Dynasty Deioces 700–647 BC Phraortes 647–625 BC Scythian Rule 624–597 BC Cyaxares 624–585 BC Astyages 585–549 BC The Achaemenid/Persian Dynasty Cyrus the Great 550–529 BC…

  • Ethics,  Old Testament

    What Does the Image of God Mean?

    Both men and women are made in the image of God (Gen 1:27), and are created with physical and spiritual components of their humanity. This is why human life is sacred and protected (Gen 9:5-6). This is in contrast to the rest of creation. Only humanity has the privilege and honor of being created in the image of God. Hence humanity’s value is infinitely more than animals or plants. But what does it actually mean to be made in the image of God? We can list at least five different views on what it might mean to be made in the image of God. The image of God describes natural qualities within man which liken him to God. The image of God is mental or spiritual qualities shared with the Creator. The image of God refers to physical resemblance with God. The image of God refers to the capacity to…

  • Apologetics,  Old Testament

    Creation and the Distant Starlight Problem

    A common objection to the young earth creation position is the distant starlight problem. This starlight problem is usually framed with the following information. First, starlight travels approximately 186,000 miles per second. Therefore, the distance starlight can travel in a year is approximately 6 trillion miles, and is referred to in astronomical measurements as a light year. Thanks to the Hubble Telescope, we are able to see many stars which are invisible to the naked eye. One such star, named Icarus, is 9 billion light years from earth. In simple terms, the above information means the light from Icarus took 9 billion years (traveling at 186k miles per second) to reach earth. That is a long distance and a long time! However, at the same time, this seems to be incongruent with a young earth creation position, which posits a young age for the earth (usually defined as 6-10k years…

  • Hermeneutics,  Old Testament

    When We Wrestle with God for the Wrong Reasons

    I recently was pointed to an article by Desiring God which encourages the believer to wrestle with God like Jacob wrestled with God at Peniel/Mahanaim (Gen 32:1-32). The implication of the article is that Jacob’s wrestling match with God is a pattern for us to follow—we too ought to wrestle with God! I have written before about the bad habit of reading Bible stories inappropriately, but this is a good example of this bad practice. Like many well-intentioned Bible readers, the author assumes that the actions of the characters in the story are to be emulated and the events of the story should form our expectations of how God operates with us. For example, the author notes the following: God will meet you in your anguish, fear, and uncertainty. But he may not meet you in the way you expect or desire. Your greatest ally may show up looking at…

  • Old Testament

    Who are the Sons of God in Genesis 6?

    Genesis 6 is one of those debated Old Testament passages where there are at least a few possible interpretations. There are three main options in identifying the sons of God: (1) rulers/kings, (2) the line of Seth, and (3) angels. Although each viewpoint has its advocates, I believe the angelic view corresponds best with the evidence. The situation is described as follows (Gen 6:1-4): Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose. Then the Lord said, “My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” The Nephilim were on the earth in those days, and also afterward, when the sons of…

  • Church,  New Testament,  Old Testament

    Prophets and Prophetic Revelation

    Since the beginning of time, God has communicated with His people through prophets. We can deduce from Genesis 3:8 that God likely communed with Adam and Eve at regular intervals. We are also told in Luke 11:51 that Abel was among the prophets, and thus received revelation from God. Prophets spoke for God. Perhaps better stated, prophets were God’s mouthpiece. Jeremiah 1:4-10 is quite instructive for the prophetic role. In v. 9, God specifically tells Jeremiah, “I have put my words in your mouth.” That is the role of the prophet—he speaks God’s words. As a nation, Israel was given special instruction for prophets. Deuteronomy 13:1–5 lays down the important principle that prophets cannot contradict previous revelation. If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if…