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What is the Longest Book of the Bible?
There are 1,189 chapters in the English bible, and 31,103 verses. But which book of the Bible is the longest? The answer surprises most people! Hint: It is not Psalms! At least depending on how you are counting. I am at least partially motivated to write this blog post on the issue of the longest book of the Bible because it makes such a great youth group trivia question! But, it also helps puts things in perspective for what you can expect when reading through the Bible. There are a variety of ways to calculate the longest book of the Bible. You can count chapters, verses, or words. You could also technically make a differentiation between Greek or Hebrew, and the common English translations that we use. Of course, it should be noted that we are not combining any books of the Bible. So, although 1 & 2 Samuel, 1…
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Some of the Errors in the King James Version
One of the reasons people hold to the King James Only viewpoint is that they are under the mistaken impression that the King James was a translation that was made without error by the translators. In this article, I want to look at the historical development of the KJV and make some specific notes about the verifiable errors that existed in the original 1611 translation, and how those were changed in future editions. Pretty fascinating stuff! The Need to Update the King James Version The KJV was originally published in 1611 by translators who followed 15 principles of translation. However, as the years passed, the KJV (also known as the Authorized Version) was in serious need of an update. Because English grammar and spelling had changed, in 1762, a Cambridge printer, Joseph Bentham, made many revisions. These revisions updated the spellings, punctuation, and the like. However, this version never caught…
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The 15 Rules Behind the Making of the KJV
I have great respect for the King James Version (KJV)—many of the verses I quote still come from the regal English. Yet I have also met sincere Christians who have been taught that the KJV itself, not merely the Hebrew and Greek beneath it, is inspired in a unique sense. Is this true? Was the KJV inspired? Did the translators of the KJV think that they were creating a new inspired product? The 15 Guiding Rules for the Translators When King James commissioned the work in 1604, Bishop Richard Bancroft drafted fifteen rules to govern the project. Revisiting those rules helps us appreciate the KJV’s achievement without mistaking it for a miracle or misunderstanding its purpose. Here, then, are the fifteen principles that shaped the making of the King James Bible. Interesting Observations on the Rules Translation rules 1, 6, and 14 are interesting. Rule #1 mandated that their translation use the Bishop’s Bible as…
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10 Things Your Bible Wants You to Know About It
Hello, it’s me, your Bible. I’m glad you’ve taken some time out of your day to hear what I have to say, because I think many people don’t really understand me. But because you are curious enough to listen, here are 10 things I want you to know about me. 1. I am a book, and books are meant to be read. I know I look very neat and tidy on the shelf, but I was not made to be a shelf ornament. I am supposed to be read! The only way I fulfill my purpose is if you read me. That’s what books are for! 2. I am a book, and should be read as a book. Why am I the only book that you open to read just one or two verses? I don’t see you taking your other books and only reading one sentence. I am a…
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Sensus Plenior vs Confluence: Understanding How God Inspired Scripture
Scripture is not merely the product of human thought or literary creativity, but the divinely guided Word of God. In our study of biblical inspiration, two views are often contrasted: the idea of sensus plenior—the “fuller sense”—and the concept of confluence. While proponents of sensus plenior argue for a latent, deeper meaning in Scripture that even the human author might not have fully grasped, the confluence model asserts that God’s revelation and the human author’s message are in perfect unity. This article will summarize and examine both views, focusing on the example of Caiaphas, a text often appealed to in support of sensus plenior. I will argue that Scripture was written with a complete harmony of intent—both human and divine—and that proper exegesis must rely on the historical and grammatical context of the text. Understanding Sensus Plenior The Latin term sensus plenior means “fuller sense,” and it suggests that the…
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Egyptian Wisdom Meets the Bible: Parallels Between Amenemope and Proverbs
It often comes as a surprise to people when they realize that there are striking similarities between the content found in biblical wisdom books and certain ancient texts from surrounding cultures. Although Scripture is unique in its monotheistic worldview, there are some interesting overlaps in the Bible’s wisdom writings with other wisdom sources from polytheistic cultures. As Christians, what are we to make of these similarities? For our purposes, we can illustrate this phenomenon by comparing Proverbs with an Egyptian document called The Instruction of Amenemope, a collection of wisdom sayings that are clearly polytheistic in nature. There is a lot of thematic overlap in both. For example, both teach the concept that wealth is not everything. They also both admonish us to practice integrity and fairness in daily transactions, caution us against the fleeting nature of riches, and emphasize what we could call contentment. Here are some notable examples.…
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Did the Old Testament Saints Believe in a Canon of Scripture?
From our perspective we sometimes take for granted that we have an authoritative canon—a collection of inspired Scripture from God. But it is worth thinking through how the Old Testament saints viewed the collection of authoritative writings. Did Old Testament believers recognize a specialized, authoritative collection of writings? Looking at the Old Testament evidence, it seems that the Jewish people recognized certain writings as authoritative from God, while at the same time acknowledging a different quality of other writings. The Law of Moses: A Special Collection with Special Rules We see early evidence of Scripture being regarded as authoritative in the book of Deuteronomy. For example, Moses instructed all the people to gather every seven years to hear “this law” (Deut 31:9-11). Further, Moses instructed the Levites to store the book of the law along with the ark of the covenant (Deut 31:24-26). Additionally, Israel was instructed that nothing could…
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Reading the Unreadable: How Modern Technology is Restoring Ancient Biblical Texts
Imagine holding an ancient scroll that hasn’t been read in over a thousand years—a manuscript so fragile that unrolling it would reduce it to dust. For generations, the content and text contained within such ancient manuscripts have been locked away unusable, their secrets essentially lost due to the impossibility of reading it. Scholars, historians, and Bible enthusiasts have long yearned to access these lost pieces of history that hold the potential to deepen our understanding of the biblical text. Over the last decade, technology has revolutionized the field and allowed many of these texts to be read. The Challenge of Damaged Scrolls Textual criticism has always faced the daunting task of piecing together incomplete or damaged manuscripts. Traditional methods often required physical handling of fragile documents, risking further deterioration. In some cases, texts were so badly damaged that attempting to open or read them was impossible without causing irreparable harm.…
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The Dangers of Relying on Personal Experience
Personal experience is currently regarded as the primary means of knowledge and truth in our culture. Whether it is the current issues of racism or LGBT rights, or it is something like biblical interpretation; personal experience is regularly elevated as the controlling determiner of truth. Take for example the following claims of experience: “Systemic racism must exist because I have experienced it.” “You cannot judge a transgender individual because you don’t have his experience. You don’t know what it’s like for him.” “I have had the experience of speaking in tongues; therefore, Scripture has to be interpreted to allow for speaking in tongues.” Now at the outset, I freely acknowledge the value of personal experience. Scripture clearly expects wisdom to be possessed by the mature because of their many days of experience (Job 12:12). Also, many of the Psalms are based on a response to personal experience. Further, our personal…
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Should Christians Quote the Bible to Unbelievers?
Is there any benefit in quoting the Bible to someone who doesn’t believe the Bible? On the surface, it seems counter-intuitive. Why would we appeal to the Bible as authority if someone does not recognize that authority? For many Christians, if someone does not recognize the Bible as being from God they will try to argue for God in other ways. But I would propose that Christians not only can quote the Bible to unbelievers, but they should quote the Bible to unbelievers. An example of a hesitancy to quote the Bible comes form Matt Walsh, conservative blogger and devout Catholic, entitled, “When Christians Shouldn’t Quote the Bible.” In his article, he made a fairly bold statement: I contend that Christians should not appeal to the Bible when arguing with unbelievers about political and cultural topics. There is no need to quote Scripture when trying to explain, for example, why…