-
Were Levites Allowed to Own Land? A Look at Acts 4:36-37
Levites weren’t supposed to own land—or so the common understanding goes. Yet in Acts 4:36-37, we read about Barnabas, a Levite, who sells a field and generously donates the proceeds to the Apostles. Was Barnabas acting in disobedience to his heritage? Or is this a possible contradiction in the details of Scripture? The answer is that the Levites’ relationship with land ownership is a bit more complex than we might initially expect. The Levites and Land Ownership It is a well-known fact that, as a tribe, the Levites were not given their own land allotment among their fellow tribes. While Joshua delegated specific tribal allotments to the eleven tribes of Israel (cf. Josh 12–22), the tribe of Levi did not receive any specific land allotment. The Levites were not left completely homeless, however, for they were given cities to dwell in among their brothers (cf. Josh 14:4). They would at…
-
Resolving an Alleged Contradiction: Did Paul’s Companions Hear the Voice?
Scripture is often subjected to scrutiny when it comes to perceived contradictions, and one of the most debated examples involves Paul’s conversion experience as recounted in Acts. In Acts 9:7 and 22:9, we find two descriptions of the same event, but they seem to differ in the details—specifically, what Paul’s companions heard. This has led many to question whether the Bible contradicts itself on this point. By examining the original language and context, however, we can gain a clearer understanding of these passages. In this post, we’ll explore the nuances in the Greek text and discuss how these apparent differences actually harmonize, demonstrating that the Scriptures remain consistent and reliable. Let’s take a closer look at the issue and see if this is truly a contradiction or if there’s a more reasonable explanation. The Alleged Contradiction between Acts 9:7 and 22:9 “The men who traveled with him stood speechless, hearing…
-
The Role of Confession in the Christian Life: Navigating 1 John 1:9
Confession of one’s sin and repentance is part of coming to Christ. However, after salvation, is there a place for Christians to continue to confess their sins? Obviously it is an integral part of Christianity to believe that all sin (past, present, and future) has been dealt with by Christ on the cross. He has paid for all sin in full, assuring the believer of forgiveness and a future hope of eternity with Christ in heaven. So, is there any need to confess sin after conversion? A verse that is central to whether or not we should confess our sins after we are saved is 1 John 1:9. At first reading, 1 John 1:9 seems to imply that believers ought to confess their sins. However, some have argued that if 1 John 1:9 teaches believers are to confess their sins after conversion, then this would undermine the very heart of…
-
Feeling Guilty and Being Guilty Are Different
According to the Bible, guilt is objective. Just because you feel guilty does not mean you have actually experienced guilt. On the other hand, just because you don’t feel guilty does not mean you have no guilt! Guilt is not an emotion, it is an objective status. You have probably heard people say things like, “Don’t you feel guilty?” Or, “I don’t feel guilty about that.” What they are actually talking about is what the Bible describes as the conscience. The conscience and guilt are related, but they are two separate concepts. The conscience is supposed to tell you when you have guilt, but sometimes feeling guilty can be confused with actual guilt. This is why it is important for the Bible to form our definitions. The Essence of Guilt According to the Bible The main word used to describe guilt in the Old Testament is asham (אשׁם). Within the…
-
Pastor, Elder, and Bishop: What’s the Difference?
How should you refer to your church leader? Most of us use the term pastor, but some use the term elder and even bishop. If you are confused by these different denominational terms you are not alone. A bishop is typically equated with Catholic or Eastern Orthodox churches, although Anglican and a few Lutheran churches also use the term. The term elder is often associated with the Mormon church and the young men you meet in ties on your front porch, though more evangelical churches are utilizing the term elder now. For most people, the term pastor is an easily-recognizable term referring to the spiritual leader of a church. The Biblical Evidence As far as personal history, I grew up in a Baptist church that had a pastor, an assistant pastor, and a deacon board that made church leadership decisions. It was not until high school that I was introduced…
-
Who Can Perform Baptisms in the Church?
Who can perform the baptisms for church? Does it have to be an official pastor? Can a woman perform the baptism? These are important questions which have significant impact in the daily life of the church. The impetus of this article was reading a provocative article entitled, “The (In)significance of the Baptizer in the Early Church: The Importance of Baptism and Unimportance of the One who Baptized.” As the title suggests, the author argued that the evidence of the early church downplays those who baptize in the church. I think there is wisdom in not making the baptizer more than he ought to be. However, at the same time, it is inherently a theological issue that we ought to think through. Does it matter who baptizes in the church? I offer my reasoning in three simple points. First, Matthew 28:18-20 does not limit those who baptize to a special class.…
-
How Many Resurrections are there in Scripture?
Easter weekend is upon us, and so we celebrate the most important part of Christianity—the fact that Jesus is alive! This is the essence of our hope as believers. Because of Christ’s resurrection we have hope of our own resurrection. But understanding the timing of future resurrections can be tricky. How many are there? I saw an online discussion recently about how many resurrections there are in Scripture, and a question was asked about when OT believers are resurrected. I think it is a worthwhile discussion to have, and I think we can accurately observe four resurrections in Scripture. (This is of course assuming that the resurrection of Lazarus in John 11 and the saints in Matthew 27 are temporary and they die again). But, if you are interested, I have tried to compile a complete list of all the resurrections in the Bible. The Foundation for ALL Resurrections: Christ…
-
Fulfillment of Scripture is More than Prophecy
We see the use of “fulfillment” terminology all over the New Testament. For example, in reference to Isaiah 61:1-2, Jesus says, “Today this Scripture has been fulfilled in your hearing” (Luke 4:21). Elsewhere John says that the events of the crucifixion happened “that Scripture might be fulfilled” (John 19:36). These are just two of the numerous examples in the New Testament where a fulfillment formula is used. The question is, what does it mean? Fulfillment as Prediction and Actualization of Prophecy The most common understanding of the fulfillment formula is that of prediction-actualization. The Old Testament prophets predicted certain things, and the actualization of that prophecy comes to pass (i.e., it was fulfilled). For example, in Isaiah 7:14 we see a prophecy concerning a virgin giving birth. In Matthew 1:22–23 we see that this prophecy is actually realized (fulfilled) in the virgin birth of the Messiah, Jesus. Similarly, there are…
-
A Significant Chronological Problem for Postmillennialism in Acts 3:21
Postmillennialism is trending upward on the eschatological popularity scale. It has many visible and popular adherents, such as Doug Wilson, Jeff Durbin, and more recently, James White. As postmillennialism gains popularity, many questions arise about whether it is an accurate view of the world’s future. One significant challenge postmillennialism has is a chronological issue in Acts 3:21. Postmillennialism teaches that, over time, the church will emerge victorious by progressively and gradually triumphing over the world. Eventually the whole world will embrace the gospel, times of immense blessings will flow, and then Jesus will return to receive the kingdom. A self-assessed optimism of the future marks this view. In contrast to postmillennialism, premillennialism teaches that the coming of Christ must precede the establishment of a peaceful earthly kingdom. When Christ comes, he himself will establish a thousand-year reign (millennium) on the Earth. There are many ways to assess the theology of…
-
Not So Silent Night Above Bethlehem?
Will Varner recently posted over at Focus on the Family about how, although we often view the first Christmas night as a beautiful and tranquil evening, it was probably anything but that! Varner notes that although we often visualize angels as messengers of peace and good news, angels were often symbolically gathered for war! The first matter to consider is our mental image of angels. The biblical word cherubim has morphed into the English word cherub, which evokes images of fat and cute little creatures intended to warm our hearts. Such images are foreign to the Biblical description of angelic beings. The second matter is the Hebrew term tsva, often used to describe a group of angels and translated into English as “host.” But tsva is better understood as a military term, and in Modern Hebrew, tsva means “army.” Luke refers to these angels with the Greek word stratia, which translates that Hebrew tsva (“army”) in the ancient…