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Dealing with the Divisive Person in Titus 3:10
In Titus 3:10, the Apostle instructs Titus to “Reject a divisive person after a first and second warning” (CSB). However, in the KJV the divisive person is called a “heretic.” Clearly, the connotation is different. A divisive person is one who is given to strife, quarrelsome, and contentious, and thus is the target of this disciplinary action. Alternatively, according to the KJV, the man’s heretical beliefs are the issue, presumably as this heretic tries to persuade others to his views. Two questions arise when discussing the identity of the divisive man/the heretic: (1) Does the word mean divisive or heretic? (2) Is this process of church discipline different than what Jesus laid out in Matthew 18? What Does the Word Divisive or Heretic mean? The word for “divisive” (CSB) comes from the Greek word heretikos (αἱρετικὸς), from which we get “heretic” in English. To some, this settles the matter. But before we say this, we need to recognize that…
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How Should Adult Children Relate to their Parents?
Ever since I worked in youth ministry, I regularly have been faced with the issue of how do adult children relate to their parents. I guess it is obvious that everyone has to deal with this question at some point, since everyone is either a parent, or a child at some point in their life. Ephesians 6:1-4 is a good starting point for the discussion. Although children are told to obey their parents in these verses, the word for children in verses one and four generally refers to family relationship and not specifically to age. In other words, a 40 year old man is still a child of his father, because that is their relationship. However, the context of both verses indicates that the specific emphasis is on young children and their relationship to their parents. Young children are commanded to be completely obedient to their parents. An important thing…
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Does Dispensationalism Hurt the Church?
Not too long ago while I was on social media I stumbled across a quote by a Christian cultural apologist who said, “Wherever dispensationalism has gained ground, Christian culture has lost ground.” Although the claim that dispensationalism has hurt the church is not new, it was interesting to see how much agreement the post garnered in the comments. Some commenters labeled dispensationalism as the worst heresy the church has seen. Others said dispensationalism is a damnable heresy which has single-handedly lost the American culture war. In this post I would like to analyze the argument that dispensationalism itself is dangerous and responsible for the cultural loss we see in Western culture today. What is Dispensationalism? As I have written elsewhere, it is unfortunately common for people to wrongly attribute heretical beliefs to dispensationalism which are not inherently a part of the system. Dispensationalism should simply be viewed as a set…
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Faith and Infant Baptism in Augustine and Aquinas
The historical evidence shows that infant baptism was regularly practiced from at least the 3rd or 4th century until the present day. One of the topics of discussion in the early church was how baptism could be an expression of faith when infants are not capable of expressing their own faith. Of particular importance in this discussion was Augustine, who is well known for being the most influential theological figure of that time. In Augustine’s discussion of baptism, after having explained that baptism belongs to those who repent of their sins, Augustine addresses the obvious problem of what are infants repenting? “Now, inasmuch as infants are not held bound by any sins of their own actual life, it is the guilt of original sin which is healed in them by the grace of Him who saves them by the laver of regeneration.”[1] In other words, although infants do not have…
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Should Christians Confess their Sins?
One question I periodically come across is whether there a place for Christians to confess their sins after conversion. Obviously it is an integral part of Christianity to believe that all sin (past, present, and future) has been dealt with by Christ on the cross. He has paid for all sin in full, assuring the believer of forgiveness and a future hope of eternity with Christ in heaven. So, is there any need to confess sin after conversion? A verse that is central to whether or not we should confess our sins after we are saved is 1 John 1:9. At first reading, 1 John 1:9 seems to imply that believers ought to confess their sins. However, some have argued that if 1 John 1:9 teaches believers are to confess their sins after conversion, then this would undermine the very heart of the gospel. The Broad Biblical Teaching on Forgiveness…
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Does God Command Believers to Fast?
I remember listening to a sermon one time and the preacher was telling us that he would fast to reprioritize his life. He said that one time he experienced a fast for 30 days, leading to a tremendous religious experience. In relating this story, he seemed to imply that we ought to fast in order to experience that as well. This kind of belief is not uncommon. In fact, with simple searches you can find guides on Christian fasting. Of course the assumption is that this is something we should intentionally be pursuing. However, I am convinced that the church is not commanded to fast. Rather, fasting is a natural consequence of sinners living in a fallen world. New Testament Commands to Fast? The first observation that supports this argument is that there is no command in the New Testament to fast. Although the word for fasting is used twenty…
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What is Marriage?
We are in the midst of a time where terms are being redefined to suit one’s own purpose. However, if we want to think rightly and accurately about an issue, we need to think in terms of the definitions laid out in God’s Word. Nowhere is this more evident than in the question, “What is marriage?” In contrast to how marriage would have been defined even 10 years ago, the first search result of the question, “What is marriage” (Psychology Today) defines marriage as follows: Marriage is the process by which two people make their relationship public, official, and permanent. It is the joining of two people in a bond that putatively lasts until death, but in practice is often cut short by separation or divorce. Notice how marriage is defined here. Marriage is simply two people making their relationship (which already exists) public. This cultural definition of marriage is in stark…
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Are Apostles for the Church Today?
Although it is becoming more and more popular to argue that there are Apostles in the church today, this is far from a majority position. Rather, it is generally recognized that the Greek word used for apostles in the New Testament can be used in both a generic sense (simply meaning “sent one”), or in a specific sense. Romans 16:7 is an example of a generic sense where Paul uses the term “apostle” to refer to individuals who are sent out from a church for some purpose. But there is also a more specific category of apostleship which relates specifically to apostles who represent Jesus Christ as His authoritative ambassadors. In other words, these Apostles were viewed with the authority of Jesus because He commissioned them himself. Note, for example, that Paul, an Apostle of Christ, had the authority to give instruction which was on the same level of Christ…
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7 Beliefs that Don’t Define Dispensationalism
Readers of this blog may be curious as to what makes someone a dispensationalist. Simply put, dispensationalism is a set of doctrinal beliefs that deal with hermeneutics (how to read Scripture), ecclesiology (how the church operates), and eschatology (what the end times look like). Hence, a dispensationalist holds a distinctive set of beliefs about understanding Scripture, the role and function of the church, and about the end times. I have written elsewhere about how one can define dispensationalism, but in this post I want to highlight seven fundamentally errant beliefs that are sometimes associated with dispensationalism. These are charges that are often leveled against dispensationalism in a variety of circles. I have listed them in their accusatory forms. Dispensationalism teaches multiple ways of salvation. Unfortunately, this myth is often repeated, but has no basis in reality. Some people accuse dispensationalists of believing OT saints were saved by keeping the Law…
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What Does it Mean to be Filled with the Spirit?
Ephesians 5:18 commands believers to “be filled with the Spirit.” But what does it mean to be filled with the Spirit? Being filled with the Spirit has been understood in a variety of ways. Some have interpreted as some sort of spiritual manifestation of speaking in tongues. Others have said being filled with the Spirit is the same as being filled with Christ. Although there are many notions as to what being “filled with the Spirit” means, I think if we pay attention to the grammar and broader context of Ephesians, we can understand this passage. First, there is the problem of what it actually means to be filled “with the Spirit.” Many of the English versions (NASB, ESV, KJV, etc.) translate it “with the Spirit” which is ambiguous, because it could mean two different things: “Filled with the Spirit” could communicate content (one is filled with the content of…