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The Nasty Innkeeper Who Turned Away Mary and Joseph—Did He Exist?
Everyone is familiar with him. He’s the nasty, mean innkeeper who turned away Mary and Joseph because the inn was full. The innkeeper is so famous, every Christmas many Christians draw lessons from his failure to provide accommodation for the Savior’s family. Indeed, some Christians allegorize the story by saying we all relate to the innkeeper because we often don’t make room for the Savior in our own hearts. But what if the notion of an innkeeper in the traditional telling of the Christmas story is a little misleading? Okay, I actually think it is not just misleading but actually just wrong. I don’t think the evidence is there in the Christmas story for an innkeeper. Here is why I think that. The Word Traditionally Understood as Inn, Likely Does not Mean Inn In the KJV of Luke 2:7 we read, “And she brought forth her firstborn son, and wrapped…
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Jealousy is Not Always Wrong
Paul labels jealousy as a work of the flesh in Galatians 5:20, and we ought to view jealousy as a wicked sin. However, some people might assume jealousy is always a sin. But there are times jealousy is not a sin. Yes, you read that accurately—jealousy is not always a sin! In fact, jealousy can sometimes be good. If that surprises you, then we definitely need to look at the biblical evidence. A Deeper Look at the Concept of Jealousy We tend to think of jealousy (sometimes used as a synonym for envy) as wanting what someone else has or being resentful of them (and that is wrong). However, in biblical language the Hebrew and Greek words for jealousy are often synonymous for the idea of zeal. For example, in Psalm 69:10 the psalmist says, “Zeal for your house has consumed me.” Yet the same word can be used for…
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The Cross Reference Curse: A Warning on How We Wrongly Use the Cross Reference
We cross reference all the time when we study the Bible. A cross reference is simply using one text of Scripture to help understand another text. But is it always good to cross reference? While it can be very helpful, the idea of cross referencing also can also lead us to mistakes in our biblical interpretation. Consider the following situation. Let’s say a friend or neighbor comes up to you and says, “The Bible is clear that baptism is necessary for salvation.” Now, you may be immediately put off by such a suggestion, but what if he goes on to quote Acts 2:38? Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.” How would you respond to such a statement? Perhaps you would respond by saying,…
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Collection of Articles on the Law
Christians regularly have questions on the Law and how Christians should think about it. Because I have written quite a few articles on the subject of the Old Testament Law, and more specifically the Ten Commandments, this post will serve as a summary of these posts. Anyone who is interested in the Law or the Ten Commandments specifically may find the following articles interesting. The OT Law in Its Narrative Context This post was an analysis of the Law as it appears in the Pentateuch. Oftentimes we miss some of the significant applications of the Law because we neglect the context in which it occurs. Unsurprisingly, the narrative context of the Law becomes very important to interpretation and understanding. The Purpose of the Old Testament Law In this post we discuss the overall purpose of the Law. We discuss how some people have wrongly attributed other purposes to the Law.…
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Israel’s Prohibition against Coveting and the Need for Contentment
As noted in other articles dealing with the Ten Commandments, the first four commandments relate to God’s relationship with man, a vertical component. The next six commandments pertain to man’s relationship with man, a horizontal component. The tenth (and last) of the Ten Commandments is a little different than the others, specifically targeting an attitude, not an action. The Tenth Commandment prohibits a wrongful desire, “You shall not covet.” Coveting in the Old Testament Compared to the Ancient World It is interesting that other ancient Near Eastern civilizations did not have laws prohibiting an attitude like coveting. There were many laws prohibiting wrongful action, but none that prohibited a desire for something that was prohibited. Coveting can be thought of as internal desire for something forbidden. It is not the action that is in view in the tenth commandment, but the implicit desire for what does not belong to you.…
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Why Didn’t Saul Remember David?
One potentially confusing aspect of David’s story is that he is introduced to Saul in 1 Samuel 16, where he is brought on to the king’s staff as a talented musician. But later on, in 1 Samuel 17 it might seem like Saul has no idea who David is. Is this a contradiction in the Bible? Liberal scholars will often claim there are multiple versions of the David Legend which have been woven together into the whole story we read today. Liberals claim that these stories are not real history, but have been edited together to present a fanciful version of Israel’s kingship history. Does this apparent discrepancy between 1 Samuel 16 and 17 indicate we should not take Scripture at face value as a historical narrative? The Background of the Interaction between David and Saul David is introduced the first time to Saul in 1 Samuel 16:14-23. An evil spirit…
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Should We Expect a Future Kingdom for National Israel?
It is becoming increasingly popular to discount a future kingdom for geopolitical Israel. But both Old and New Testaments speak of a time when Israel will be restored as a national kingdom, with the Messiah ruling from Jerusalem. Passages such as Psalm 72:1–20, Isaiah 2:1–3, 11:1–9, 65:17–25, Zech 8:4–5, 14:16–19 are but a few of the passages which teach a future kingdom for Israel that is distinct from the eternal state. Although the Old Testament is very clear when speaking of a future kingdom for Israel, some biblical interpreters believe that the New Testament tempers our expectation for a future kingdom for Israel. Yet, there is no reason to deviate from what is clearly laid out in the Old Testament. The General New Testament Expectation of a Kingdom for Israel Rather than adjusting the expectation of a future kingdom for Israel, the New Testament confirms what the Old Testament told…
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Why the Idea of Literal or Dynamic Bible Translations Isn’t Quite Right
I am often asked what makes for a good Bible translation. To many people, the answer is simple—you just need a literal Bible translation (i.e., one that translates word-for-word from Greek or Hebrew into English). However, there is a little more complexity to the issue that needs to be considered. Literal and Dynamic Bible Translations Bible translations have traditionally been classified as literal-formal or dynamic equivalence. Dynamic equivalence is normally used to refer to translations which attempt to emphasize the meaning of phrases rather than each individual word (NIV is often used as an example). In these kinds of translations, there is a little more flexibility in how a word or phrase might be translated given the given context. Alternatively, a literal translation (or formal equivalence) is often touted as the best due to its word-for-word approach and its attempt to be more objective or consistent in its translation (KJV…
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Faith is Not Enough To Save Someone
In the King James Version, James 2:14 reads, “What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?” This verse was quoted to me in high school by a Mormon who was arguing that faith alone is not what saves an individual. According to my Mormon friend, and others who perhaps read the KJV, James 2:14 teaches that faith alone cannot save an individual. Some readers will be initially discouraged to hear that the Greek language makes the point even more strongly. In Greek, the phrase, “Can faith save him?” is μὴ δύναται ἡ πίστις σῶσαι αὐτόν. The presence of the μὴ particle assumes a negative reply. This means that when we read the question, we are supposed to know that the answer is “Of course not.” In other words, James has telegraphed the answer to the question—faith is…
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Does Jesus Want Christians to be Pacifists?
A pacifist believes that a Christian should not engage in violence. To the pacifist, Christ’s command to love one’s enemy prohibits them from acting in violence toward them (cf. Matt 5:44). After all, it is kind of hard to love your enemy while you are beating him up or killing him. To the consistent pacifist then, there is never any justification for aggressive self-defense or for fighting in wars. There are many modern examples of pacifism, some of them very extended in their treatment. Certain theological movements are marked by pacifism, such as Seventh Day Adventists. There are also variations, where some Christians are against forms of personal defense, while at the same time allowing for police or military involvement. As is typical of these articles, I don’t wish to write an exhaustive examination of the issue as much as I want to present a few considerations on the issue…