• Church,  Hermeneutics,  New Testament

    Is the Book of Acts a Template for the Church?

    Many readers struggle with the book of Acts because they assume that it has to be a model for us to follow. Reading through the book of Acts we might wonder why we don’t speak in tongues, perform miracles, or exercise control over demons. But even on the more practical level, some read the book of Acts as a pattern for church growth. Similarly, I once heard a well-known Christian speaker say that he was in the process of rethinking how his church operated because when he compared his church with the church of Acts, he didn’t see enough similarities. The problem with this view is that the book of Acts was not written to be a template for the church to follow. Rather, the book of Acts is a historical record of how the church developed. The Connection between Acts and Luke One of the ways we can tell…

  • Hermeneutics,  Old Testament,  Textual Criticism

    Is there a Secret Message or Code in the Bible?

    I will periodically interact with groups that believe in bible codes and secret messages in Scripture, or be asked about them at church. Looking for a secret message in the Bible is seductive and has a long history with many Christian and Jewish advocates. Is there any evidence that the Bible contains a secret message or a hidden code? One individual who would answer in the affirmative was Chuck Missler (1934–2018). Missler was a very intelligent man who had a background in information sciences (computers, cryptography, etc.). In some of his written works and lectures on bible codes, he taught there is a secret message in Scripture. Chuck Missler provides a good template for explaining some of the faulty thinking behind the idea that the bible contains a secret message. We will focus on two of many problematic ways of searching for a secret message in the Bible. First, we…

  • Hermeneutics,  Scripture

    Meaning in Scripture: More Than Words

    Communication is a complicated process. Not only are words involved, but tone, mood, and non-verbal signals are also a part of the process. Even within written communication examples of sarcasm, irony, jokes, and gloom all abound. Communication is complicated because it includes both words and emotion. This is why when we read Scripture, we must remind ourselves that we should not read as if Scripture were void of emotion or feeling. When we communicate with each other we are always naturally looking at the context to determine meaning. This is why a phrase or sentence can have multiple meanings, based on who the speaker/writer is and the intent of what the speaker/writer is trying to communicate. For example, what does “I forbid it!” mean? In perhaps an obvious situation, the phrase stands as a prohibition for a particular action (as in, I forbid you from playing computer games all day). However,…

  • Church,  Hermeneutics,  Theology

    7 Beliefs that Don’t Define Dispensationalism

    Readers of this blog may be curious as to what makes someone a dispensationalist. Simply put, dispensationalism is a set of doctrinal beliefs that deal with hermeneutics (how to read Scripture), ecclesiology (how the church operates), and eschatology (what the end times look like). Hence, a dispensationalist holds a distinctive set of beliefs about understanding Scripture, the role and function of the church, and about the end times. I have written elsewhere about how one can define dispensationalism, but in this post I want to highlight seven fundamentally errant beliefs that are sometimes associated with dispensationalism. These are charges that are often leveled against dispensationalism in a variety of circles. I have listed them in their accusatory forms. Dispensationalism teaches multiple ways of salvation. Unfortunately, this myth is often repeated, but has no basis in reality. Some people accuse dispensationalists of believing OT saints were saved by keeping the Law…

  • Christian Living,  Church,  Ethics,  Hermeneutics

    Should Women Wear Head Coverings?

    If you walk into almost any church in North America this Sunday you will not see many (if any) women wearing a head covering. However, 1 Cor 11:2-16 seems to indicate that head coverings should be worn by women during the church service. To further complicate matters, one of the reasons given in 1 Cor 11 is because of God’s created order. If Paul is supporting head coverings from the created order, are we not obligated to continue this practice which all the churches of Paul’s time observed (1 Cor 11:16)? This is notoriously one of the most difficult passages to interpret. Some people claim that  because of the many exegetical difficulties, this passage should not be used for discussion on gender and roles. However, despite some of the contextual difficulties, I think the passage is clear enough to trace the overall argument and make an informed theological decision regarding…

  • Hermeneutics,  Textual Criticism

    The Use of Amos 9 in Acts 15 in JODT

    I recently became aware that The Journal of Dispensational Theology published one of my articles in October. The bibliography information is as follows: Peter J Goeman, “The Role of the LXX in James’ Use of Amos 9:11-12 in Acts 15:15-18” Journal of Dispensational Theology (Summer/Fall 2014): 107-25. Although the article itself requires a certain proficiency in Greek and Hebrew, I will try to summarize the main point of the article here. First, notice the comparison between Amos 9 and Acts 15: Amos 9:11-12 (MT) Amos 9:11-12 (LXX) Acts 15:16-18 In that day I will raise up the fallen booth of David, And wall up its breaches; I will also raise up its ruins And rebuild it as in the days of old; that they may possess the remnant of Edom and all the nations who are called by My name,” declares the Lord who does this. (Amos 9:11-12, NASB)   On that day I will raise up the tent…