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A Significant Chronological Problem for Postmillennialism in Acts 3:21
Postmillennialism is trending upward on the eschatological popularity scale. It has many visible and popular adherents, such as Doug Wilson, Jeff Durbin, and more recently, James White. As postmillennialism gains popularity, many questions arise about whether it is an accurate view of the world’s future. One significant challenge postmillennialism has is a chronological issue in Acts 3:21. Postmillennialism teaches that, over time, the church will emerge victorious by progressively and gradually triumphing over the world. Eventually the whole world will embrace the gospel, times of immense blessings will flow, and then Jesus will return to receive the kingdom. A self-assessed optimism of the future marks this view. In contrast to postmillennialism, premillennialism teaches that the coming of Christ must precede the establishment of a peaceful earthly kingdom. When Christ comes, he himself will establish a thousand-year reign (millennium) on the Earth. There are many ways to assess the theology of…
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Should We Expect a Future Kingdom for National Israel?
It is becoming increasingly popular to discount a future kingdom for geopolitical Israel. But both Old and New Testaments speak of a time when Israel will be restored as a national kingdom, with the Messiah ruling from Jerusalem. Passages such as Psalm 72:1–20, Isaiah 2:1–3, 11:1–9, 65:17–25, Zech 8:4–5, 14:16–19 are but a few of the passages which teach a future kingdom for Israel that is distinct from the eternal state. Although the Old Testament is very clear when speaking of a future kingdom for Israel, some biblical interpreters believe that the New Testament tempers our expectation for a future kingdom for Israel. Yet, there is no reason to deviate from what is clearly laid out in the Old Testament. The General New Testament Expectation of a Kingdom for Israel Rather than adjusting the expectation of a future kingdom for Israel, the New Testament confirms what the Old Testament told…
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Do Jesus’s Kingdom Parables Support Postmillennialism?
Postmillennialists often appeal to Jesus’s parables in Matthew 13 as clear evidence that the kingdom will increase from a small contingent to take over the whole world, so that most of the world becomes genuine believers in Christ. The two most common parables appealed to by Postmillennialists are the parable of the mustard seed which becomes a tree, and the leaven which leavens the whole lump. He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in…
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Optimistic vs. Pessimistic Eschatology: An Unhelpful Paradigm
In recent days, I have seen an uptick in lazy argumentation by people appealing to “optimistic eschatology,” pitting it against a “pessimistic eschatology.” Although there are exceptions, postmillennialists have primarily used this argument against premillennialists and amillennialists. Postmillennialists believe that, over time, the church will emerge victorious gradually by progressively triumphing over the world. In postmillennial theology, eventually most of the world will embrace the gospel, which will largely bring about the end of Christian persecution. According to this “optimistic” eschatology, Matthew 16:18 gives assurance of the church’s progressive victory over the forces of darkness, “I will build my church, and the gates of hell shall not prevail against it.” Postmillennialists point to the great commission as evidence that Jesus has all power and dominion and is currently reigning from the Davidic throne with all that was ever intended entail (cf. Matt 28:18). All nations will bow before His rule…
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The Postmillennial Vendetta Against Dispensationalism
Many postmillennialists spurn dispensationalism because they view dispensationalism as standing in the way of cultural reformation. As a case in point, here is a recent comment that up-and-coming postmillennialist, Joel Webbon, posted about the need for Christian involvement in artificial intelligence. Although the tweet was about Christians leading in innovation, Webbon somehow managed to work in his dislike for dispensationalism. If you are confused about Webbon’s logic, you are not alone. Many of the comments also indicated confusion as to why the defeat of dispensationalism was key to the success of Christian innovation. But Webbon is not alone in his reasoning. Others have blamed dispensationalism for the degeneration of culture. Andrew Sandlin has also promoted a similar anti-dispensationalism in a variety of comments. For example: This negativity toward dispensationalism among the postmillennial crowd is well-documented but little understood. Why do many postmillennialists have a vendetta against dispensationalism? Christian Reconstructionism as…
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Do Dispensationalists Cause Cultural Decay?
Postmillenialists will often claim that dispensationalists do not engage the culture and have no interest in seeing the culture flourish. Furthermore, it is often stated that wherever dispensationalism flourishes, the culture decays. Thus, it is dispensationalism which is dangerous and causes cultural decay. Although I have written before that many incorrectly argue that dispensationalism hurts the church, today I want address the subject again, focusing on whether dispensationalists promote an escapist worldview which causes cultural decay. It is my goal that the argument that dispensationalists don’t care about culture should be be retired from use, since it is neither true nor the real issue. An Eschatology of Escapism for Dispensationalists? It is quite popular in some Christian circles (postmillenialists usually) to accuse dispensationalists as being escapists, unconcerned by what happens in the culture. Gary DeMar describes this alleged inaction and laziness as the “Fatal Flaw in the Culture War.” He…
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Does Dispensationalism Hurt the Church?
Not too long ago while I was on social media I stumbled across a quote by a Christian cultural apologist who said, “Wherever dispensationalism has gained ground, Christian culture has lost ground.” Although the claim that dispensationalism has hurt the church is not new, it was interesting to see how much agreement the post garnered in the comments. Some commenters labeled dispensationalism as the worst heresy the church has seen. Others said dispensationalism is a damnable heresy which has single-handedly lost the American culture war. In this post I would like to analyze the argument that dispensationalism itself is dangerous and responsible for the cultural loss we see in Western culture today. What is Dispensationalism? As I have written elsewhere, it is unfortunately common for people to wrongly attribute heretical beliefs to dispensationalism which are not inherently a part of the system. Dispensationalism should simply be viewed as a set…