• Hermeneutics,  Old Testament

    Understanding Corporate Solidarity Through Genesis 3:15

    The concept of corporate solidarity, deeply ingrained in the biblical world, might be challenging for those accustomed to an individualized, democratic culture. However, grasping this concept is essential for a deeper understanding of various scriptural elements, such as the notion of being “in Christ” and the instances where groups are punished for the sins of an individual. At the heart of corporate solidarity is the idea that a single individual can represent a group or a body of people, similar to how a patriarch represents a clan, a father represents his family, and a king represents his nation. Corporate Solidarity Illustrated in Genesis 3:15 A classic illustration of corporate solidarity is found in Genesis 3:15, a verse crucial not only for its theological implications but also as a foundational text for understanding the entire narrative arc of the Bible. Known among evangelicals as the Protoevangelium, which means the first gospel,…

  • Old Testament

    The Power of Genealogies and the Promise of Seed in Scripture

    Genealogies are often perceived as some of the most tedious portions of Scripture. However, they are actually among the most helpful parts of the Bible. Certain books use genealogies to draw attention to significant theological points. By paying attention to the genealogies we can glean tremendous theological benefit. The book of Genesis serves as an example of this. Genesis relies on genealogies (for example, Genesis 5 and Genesis 11) and employs specific vocabulary terms to enable the reader to trace God’s promise from Genesis 3:15 throughout history. This pattern continues beyond Genesis in notable junctures. For example, Ruth 4 continues the genealogies of Genesis, pointing ahead to a Messianic figure who will fulfill the promises of Genesis. Similarly, Matthew 1 establishes a final and comprehensive record of God’s faithfulness to the genealogical line of the Messiah. The Offspring Theme in Scripture Not only to genealogies function to point the reader…

  • Old Testament

    Perhaps Sin is Not Crouching at the Door (Genesis 4:7)

    Whenever one challenges a translation that most English translations use, it is natural to be skeptical. I know I was… at least initially. But, as I have chewed on the data and worked it over in my mind, I have become much more sympathetic to the idea that most English translations get Genesis 4:7 wrong. Genesis 4:7 is most commonly interpreted as sin personified as a wild animal crouching outside the door, ready to pounce! But, I would like to advocate for an alternative understanding. Perhaps Genesis 4:7 is not talking about sin crouching at the door but about God providing a sin offering for Cain as a means of reconciliation. English Translations and Genesis 4:7 I imagine that most readers did not even know there was a possible alternative rendering of Genesis 4:7. This is largely because of the near-unanimous translation of Genesis 4:7. Here is a list of…

  • Old Testament,  Theology

    When did Israel Stop Being God’s People?

    No one can deny that Israel had a unique role as God’s chosen people in the past. They received a privilege no other nation had ever experienced! They were his firstborn son (Exod 4:22) and his treasured possession (Exod 19:5; Deut 7:6). When Moses was reminding the people of their special role as God’s people, he noted the uniqueness of God speaking to them “out of the midst of the fire” and taking “a nation for himself from the midst of another nation by trials, by signs, by wonders, and by war…” (Deut 4:33–34). We read one of the most descriptive statements about Israel’s unique status as God’s people in Deuteronomy 7:6. For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the…

  • Old Testament

    What Was the Population of Earth Before the Flood?

    Depending on who you ask, the global population is somewhere around 7.9 billion people. That is a lot of people. Is this the highest population the earth has ever experienced? In the spirit of investigation I want to consider what the population of the earth was before the flood. The Earth’s Population at the Very Beginning A straightforward reading of the Bible begins with two human beings, Adam and Eve, created by God and put in charge of the garden to take care of it and work it (Gen 2:15). Their offspring include Cain, Abel, and Seth, although Genesis makes clear Adam and Eve have other sons and daughters as well (Gen 5:4). Cain kills his brother in one of the most appalling acts of violence recorded in Scripture, and is banished from his immediate family. While in exile, Cain finds a wife, marries, and has children. Although some people…

  • Ethics,  Old Testament

    Why is Incest Wrong According to the Bible?

    Although incest is specifically prohibited by Leviticus 18, we often (unfortunately) isolate this text from its foundation. In biblical law it is important to understand the relationship between Law and creation to aid the process of application. In the case of incest, we need to understand that incest is prohibited because of its connection to Genesis 2:24. Tracing the Language of Incest to Genesis 2:24 Leviticus 18:6–18 begins with the introductory phrase, “None of you shall approach any blood relative of his to uncover nakedness” (אִישׁ אִישׁ אֶל־כָּל־שְׁאֵר בְּשָׂרֹו לֹא תִקְרְבוּ לְגַלּוֹת עֶרְוָה). This verse functions as an introductory phrase which relates to the entire section on incest. The pertinent phrase we need to consider is “blood relative,” which can be literally translated, “flesh of his flesh” (שְׁאֵר בְּשָׂרֹו). This phrase invokes repetition of a concept which is first mentioned in Genesis 2:24 in the description of the “one flesh”…

  • New Testament,  Old Testament

    Was Melchizedek Jesus or Someone Else?

    The king-priest Melchizedek is introduced in Genesis 14:17-20. He is a bit of a strange character who seems to appears out of nowhere, and then disappears. We do not hear about Melchizedek again for a thousand years, when he shows up in the writings of David (Psalm 110:4). Melchizedek later becomes a prime topic of discussion in Hebrews. Because of this attention paid to an otherwise unknown character, some readers want to identify Melchizedek as Jesus. But are Melchizedek and Jesus one and the same? Admittedly, if it were not for the extended excursus on Melchizedek in Hebrews 7, one might pass over the brief mention in Genesis 14. Yet, we should also note that there is quite a bit of prominence given in Psalm 110:4, where Melchizedek is mentioned in conjunction with the Messiah. Because of the prominence given to Melchizedek in Psalm 110 and Hebrews 7, some have…