Does it Burn, or is it Exposed? (2 Peter 3:10)

Does it burn, or is it exposed in 2 Peter 3:10? Depending on which Bible translation you are reading, you could come away with a different perception.

Note, for example, the way various translations treat 2 Peter 3:10.

What is going on here?

This is an issue of what is called textual criticism. Although criticism sounds bad, in this context it simply means textual evaluation. In other words, textual criticism is the means by which we evaluate which words are original, and which words are scribal additions (either intentional or unintentional).

In situations like 2 Peter 3:10, we examine what is called external evidence. External evidence means looking at Greek manuscripts and seeing which manuscripts say what. As an example of this, I have compiled a chart on 2 Peter 3:10 with the evidence below. Don’t worry if you can’t read it. Like Gandalf told Frodo, “There are few who can” (i.e., just skip it if you need to).

If you can’t read the chart, basically what it says is that there are many Greek manuscripts that support the last reading on the list, κατακαήσεται (“It will be burned up,” from κατακαίω). The first option on the chart, εὑρεθήσεται (“It will be found/revealed”), also has a number of manuscripts that have it, but not as many as the “burned up” reading.

So what is going on here is that the NASB and KJV are using one Greek word, and the ESV and HCSB are using a different Greek word as the underlying verb. The ESV and HCSB side with the reading εὑρεθήσεται (“It will be found/revealed”) while the KJV and the NASB side with κατακαήσεται (“It will be burned up”).

How do we decide which word is the original?

In deciding issues like this, we must also look at the internal evidence. To do this, it is important to keep three considerations in mind.

• First, whichever reading is original is probably the reading that would explain how the other readings came to be.
• Second, the more difficult reading (i.e., the reading which does not make as much sense) should be highly considered. The reason for this is because scribes had a tendency to change difficult wording or ideas to easier words or more simple ideas. Thus, it is more probable that the difficult reading is what was originally written since a scribe was not likely to change something to make it more difficult to understand.
• Finally, it is normally the case that the shorter reading is preferred. This is because scribes often would expand readings to clarify things.

In this case, although κατακαήσεται (“It will be burned up”) has the most Greek manuscripts on its side, εὑρεθήσεται (“It will be found/revealed”) is actually supported by the Greek manuscripts that are dated earlier. Usually, if the manuscripts are dated earlier, then there is less probability that a scribe would add something in (because the early manuscript was copied fewer times than the later manuscripts).

Not only does the “it will be found/revealed” reading have the preference of earlier reading, it also is the more difficult reading. It is difficult to see how κατακαήσεται (“It will be burned up”) would be changed to εὑρεθήσεται (“It will be found/revealed”). But, if εὑρεθήσεται (“It will be found/revealed”) was the original reading a scribe may have changed that because it did not make as much sense to him. In the end, my vote goes with the ESV and the HCSB choice.

A Concluding Note

At this point some people panic and say, “That looks like a hard decision to make, can we ever know that we really have God’s words in our Bibles?!” Let me assure you that we can trust our Bible translations.

There are only a few difficult textual decisions like the one presented in this post. Most of the differences in Greek manuscripts are not even worth mentioning because it is easy to see that the copyist misspelled the word, or skipped a line on accident, etc. These few difficult textual conundrums do not affect the theology of our Christian beliefs.

We live in a time where we have access to thousands of Greek and Hebrew manuscripts. As we continue to find more manuscripts and to study them more and more, we gain even greater certainty that God has preserved His Word, and that we do have access to the very words of God.

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